Cavell S.
What did Derrida want of Austin? // Philosophical passages: Wittgenstein, Emerson, Austin, Derrida. Oxford: Blackwell, 1995. P. 42–65.Chakrabarty D.
Provincializing Europe: Postcoloniality and the critique of history // Cultural Studies. 1992. Vol. 6 (3). P. 337–357.Chakrabarty D.
Provincializing Europe: Postcolonial thought and historical difference. Princeton, NJ: Princeton University Press, 2000.Chatterjee P.
The nation and its fragments: Colonial and postcolonial histories. Princeton, NJ: Princeton University Press, 1993.Chatterjee P.
Religious minorities and the secular state: Reflections on an Indian impasse // Public Culture. 1995. Vol. 8. № 1. P. 11–39.Chodorow N.
The reproductwn of mothering: Psychoanalysis and the sociology of gender. Berkeley and Los Angeles: University of California Press, 1978.Christman J.
Liberalism and individual positive freedom // Ethics. 1991. Vol. 101. P. 343–359.Colebrook C.
Feminism and autonomy: The crisis of the self-authoring subject // Body and Society. 1997. Vol. 3 (2). P. 21–41.Colebrook C.
Ethics, positivity, and gender: Foucault, Aristotle, and the care of the Self // Philosophy Today. 1998. Vol. 42. № 1/4. P. 40–52.Colebrook C.
From radical representations to corporeal becomings: The feminist philosophy of Lloyd, Grosz, and Gatens // Hypatia. 2000. Vol. 15. № 2. P. 76–93.Colebrook C.
Incorporeality: The ghostly body of metaphysics // Body and Society. 2000. Vol. 6. № 2. P. 25–44.Collier J.
From Mary to modern woman: The material basis of Marianismo and its transformation in a Spanish village // American Ethnobgist. 1986. Vol. 13. № 1. P. 100–107.Collier J.
Marriage and inequality in classless societies. Stanford, CA: Stanford University Press, 1988.Collier J.
From duty to desire: Remaking families in a Spanish vilbge. Princeton, NJ: Princeton University Press, 1997.Collier J., Yanagisako S.
Theory in anthropology since feminist practice // Critique of Anthropology. 1989. Vol. IX. № 2. P. 27–37.Collins P.
Black feminist thought: Knowledge, consciousness, and the politics of empowerment. New York: Routledge, 1991.Comaroff J., Comaroff J.
Of revelation and revolution. Chicago: University of Chicago Press, 1997.Connolly W.
Why I am not a secularist. Minneapolis: University of Minnesota Press, 1999.Cook M.
Commanding right and forbidding wrong in Islamic thought. Cambridge: Cambridge University Press, 2000.Daif N. A. J.
Amr bil ma’ruf wal-nahi an al-munkar. Cairo, 1995.Davidson A.
Ethics as ascetics: Foucault, the history of ethics, and ancient thought. In Foucault and the writing of history / Ed. J. Goldstein. Cambridge: Blackwell, 1994. P. 63–80.Davis S.
Patience and power: Women’s lives in a Moroccan village. Cambridge, MA: Schenkman, 1983.Delaney C.
The seed and the soil: Gender and cosmology in Turkish village society. Berkeley and Los Angeles: University of California Press, 1991.Douglas M.
Natural symbols: Explorations in cosmology. New York: Random House, 1973.Dreyfus H., Rabinow P.
Michel Foucault: Beyond structuralism and hermeneutics. Chicago: University of Chicago Press, 1982.Dwyer D.
Images and self-images: Male and female in Morocco. New York: Columbia University Press, 1978.Early E.
Baladi women of Cairo: Playing with an egg and a stone. Boulder, CO: Lynne Rienner, 1993.Eickelman D.
Mass higher education and the religious imagination in contemporary Arab societies // American Ethnologist. 1992. Vol. 19. № 4. P. 643–655.Eickelman D., Anderson J.
Print, Islam, and the prospects for civic pluralism: New religious writings and their audiences // Journal of Islamic Studies. 1997. Vol. 8. № 1. P. 43–82.Eickelman D., Piscatori J.
Muslim politics. Princeton, NJ: Princeton University Press, 1996.El Guindi F.
Veiling infitah with Muslim ethic: Egypt’s contemporary Islamic movement. Social Problems. 1981. Vol. 28 (4). P. 465–485.El-Imam S.
Le docteur Abdel Rachid Abdel Aziz Salem assure: «Les femmes ne peuvent pas etre des predicateurs» // Le Progres Egyptien. 1996. January 17. P. 2.Esposito J.
The Islamic threat: Myth or reality. New York: Oxford University Press, 1992.Fakhry M.
A history of Islamic philosophy. New York: Columbia University Press, 1983.Farid A.
al-Bahr al-ra’iq. Alexandria: Dar al-iman, 1990.Farid A.
Tazkiyyat al-nufus. Alexandria: Dar al ’aqida lil-turath, 1993.Faubion J.
Toward an anthropology of ethics: Foucault and the pedagogies of autopoiesis // Representations. 2001. Vol. 74. P. 83–104.Fernea E. Ed.
Women and family in the Middle East: New voices of change. Austin: University of Texas Press, 1985.