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I bit my lips so there would be no chance I would open my mouth, and saw the crack in the floor speeding toward me as my eardrums rang, boom, like the tympanum of a drum. This time the constable had knocked me to the ground. And the stones were as cold as the voice I heard above me.

“Answer the question.”

The words came from a great distance, like echoes in a bad dream. A hand pulled me onto my back, and I saw the face of the redheaded guard bending over me, and behind him, that of the priest who had been questioning me. I could not contain a moan of desperation and hopelessness, because I knew that nothing would get me out of that place, and that they had all the time in the world. As for me, I had barely started down the road I was going to travel to hell, and I was in no rush to continue. So I fainted, just as the redhead had grabbed my doublet to drag me to my feet. And—I call as witness the Christ looking down on me from the wall—this time I did not have to feign at all.


I do not know how many hours went by in the damp cell where my only company was an enormous rat that spent its time peering at me from a dark drain in one corner. I slept and chased bedbugs in my clothing to keep occupied, and three times I wolfed down the hard bread and bowl of nauseating pottage a somber jailer set at the door to my cell with a great clatter of locks and keys.

I was plotting a way to get close enough to the rat to kill it, for its presence filled me with terror every time I felt myself drifting off to sleep, when the red-haired constable and the one round as a tub—God had been as generous with him as with me—came for me.

After making our way through ever more sinister corridors, I found myself in a room similar to the first, but with certain shadowy additions in regard to company and furnishings. Behind the table, joining the man with the dark beard and robe, the scribe with the crow’s beak, and the Dominicans, there was a third priest of the same order, whom the others treated with great respect and servility. Just seeing him, I was afraid. He had short gray hair cut in the shape of a helmet across his brow. His cheeks were sunken, the hands emerging from the sleeves of his habit were fleshless claws, and it was especially the fanatic, feverish gleam of eyes that seemed consumed with fever that caused me to wish never to have him as my enemy. Compared with him, the other two priests were Little Sisters of the Poor. And there was something more. At one side of the room stood a rack with ropes waiting to tear limbs from their sockets. In this room, there was nowhere for me to sit, and my legs, barely able to hold me as it was, began to tremble. A big fish was needed here for so many cats.

Again I will spare Your Mercies the details of the interminable interrogation to which I was subjected by my old acquaintances, the Dominicans, while black-robe and the new inquisitor listened and kept their silence, the constables stood like rocks behind me, and the scribe kept dipping his quill into the inkwell to note down each and every one of my answers, and my silences. This time, thanks to the participation of the new arrival—he kept passing the interrogators papers that they read attentively before posing new questions—I was able to form an idea of what I had fallen into. The horrifying word “Judaizer” was pronounced at least five times, and with each mention my hair stood on end. Those eight letters had delivered many people to the stake.

“Did you know that the blood of the de la Cruz family is not pure?”

My head reeled with those words, for I was not unaware of their sinister implication. Ever since the Jews had been expelled by the Reyes Católicos, King Ferdinand and Queen Isabel, the Inquisition had rigorously pursued the remnants of the Mosaic faith, particularly the conversos who were secretly faithful to the religion of their grandfathers. In a hypocritical Spain that gave such importance to appearances, where even the lowest of the low paraded himself as an hidalgo and old Christian, hatred of Jews was widespread, and papers, purchased or authentic, documenting one’s purity of blood were indispensable if one were to obtain position or high office. And while the powerful grew rich in scandalous business dealings, shielding themselves behind masses and public charities, a violent and vengeful people killed their hunger and boredom by kissing relics, buying indulgences, and enthusiastically persecuting witches, heretics, and Judaizers. And as I once said when referring to Señor de Quevedo and others, not even the finest Spanish minds were strangers to that climate of hatred and repudiation of heterodoxy. For example, consider these words from the great Lope de Vega.


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