representing the Church, and Governor Alexeanu, representing the temporal power. The final result was that the Metropolitan Vissarion, who had entered Odessa like a Tsar, left for the railway station in a droshki, with one suitcase.
There was little or no
level. Conquerors and conquered found common ground in business and in the black
market. But neither Ukrainians, Russians nor Rumanians could, after all, take
Transniestria very seriously. For one year (up to Stalingrad) it seemed possible that the Rumanians had come to stay: but not after that. Many "free-enterprise" enthusiasts among the Odessites must then have gone much more cautiously about their co-operation with the new masters. These were, moreover, becoming visibly dejected since the rout of the Rumanian troops on the Don, and were increasingly frightened of the Germans throwing them out of Transniestria altogether. It was known that even Antonescu was now
resenting Hitler's growing demands for more and more Rumanian cannon fodder.
What had the Siguranza done in Odessa? The Russians said that they were as bad as the Gestapo: that they had not only shot 40,000 Jews in a place called Strelbishche Field, but had also, especially during the early part of the occupation, shot about 10,000 others, many of them communists or suspected communists, or hostages taken after the shooting of Rumanian officers in the streets, cases of bomb-throwing, etc.
[There were over 150,000 Jews in Odessa in 1941, but about two-thirds had been
evacuated by sea with most of the army and many of the other civilians. When, in June 1944 I went to Botošani, in the part of Rumania occupied by the Russians, I found there a large Jewish population which had
issue (see Reitlinger.
The only redeeming feature of the Siguranza, according to the Russians, was that they were extremely corrupt, and many Jews who could afford it could buy "Aryan" papers, or, at any rate, be allowed to escape to the countryside. There is evidence to show that the Rumanians, while themselves ready to kill Jews, resisted German "interference" in Odessa.
There is some doubt, too, about the real importance of the Soviet "underground"
operating from the inextricable labyrinth of the Odessa catacombs, with their dozens of miles of subterranean passages, some of them as much as 100 feet underground. Many
romantic stories (notably by V. Katayev) were written towards the end of the war about the "only urban partisans in the world", and about some of their communist chiefs, such as S. F. Lazarev, I. G. Ilyukhin and L. F. Borgel, who functioned throughout the
Rumanian occupation and spread perpetual terror among the invaders.
[V. Katayev,
It seems that, in reality, the Soviet underground in Odessa used the catacombs (which had many secret entrances
through the occupation, but the extreme damp of the catacombs makes this highly
doubtful.
What is certain, however, is that
important. Thanks to the Soviet underground organisations, they became a refuge for
young people in danger of deportation, and for a number of Alsatian, Polish, and
especially Slovak deserters from the German Army. Some of the partisan chiefs I saw in Odessa soon after the liberation (and pretty thuggish
most of their arms in the black market from Rumanian or German soldiers) complete with a "catacomb hospital" with "twelve surgeons and 200 nurses", and not only a "catacomb bakery" but even a "catacomb sausage factory"; but this is not certain by any means, and must be taken with serious reservations. Except during the last weeks of the occupation, when Odessa was under the Germans, the usual incentives (such as the danger of
deportation) for a big partisan movement were simply not there; and even later a great number of people who went into the catacombs were passive rather than active partisans.
All I saw in the catacombs were several machine-gun nests covering the essential