Shōgun

“May Buddha take my Lord into his keeping and rebirth him quickly so that he will take back the Empire into his hands once more,” Yodoko had said in silent tears. She was a nice woman, a patrician samurai who had been a faithful wife and counselor for forty-four of her fifty-nine years of life. She had closed the eyes and made the corpse dignified, which was her privilege. Sadly she had made an obeisance three times and then she had left him and the Lady Ochiba.

The dying had been easy. For months the Taikō had been sick and tonight the end was expected. A few hours ago he had opened his eyes and smiled at Ochiba and at Yodoko, and had whispered, his voice like a thread: “Listen, this is my death poem:

“Like dew I was born
Like dew I vanish
Osaka Castle and all that I have ever done
Is but a dream
Within a dream.”

A last smile, so tender, from the Despot to them and to him. “Guard my son, all of you.” And then the eyes had opaqued forever.

Father Alvito remembered how moved he had been by the last poem, so typical of the Taikō. He had hoped because he had been invited that, on the threshold, the Lord of Japan would have relented and would have accepted the Faith and the Sacrament that he had toyed with so many times. But it was not to be. “You’ve lost the Kingdom of God forever, poor man,” he had muttered sadly, for he had admired the Taikō as a military and political genius.

“What if your Kingdom of God’s up a barbarian’s back passage?” Lady Ochiba had said.

“What?” He was not certain he had heard correctly, revolted by her unexpected hissing malevolence. He had known Lady Ochiba for almost twelve years, since she was fifteen, when the Taikō had first taken her to consort, and she had ever been docile and subservient, hardly saying a word, always smiling sweetly and happy. But now . . .

“I said, ‘What if your God’s kingdom’s in a barbarian’s back passage?’ ”

“May God forgive you! Your Master’s dead only a few moments—”

“The Lord my Master’s dead, so your influence over him is dead. Neh? He wanted you here, very good, that was his right. But now he’s in the Great Void and commands no more. Now I command. Priest, you stink, you always have, and your foulness pollutes the air. Now get out of my castle and leave us to our grief!”

The stark candlelight had flickered across her face. She was one of the most beautiful women in the land. Involuntarily he had made the sign of the cross against her evil.

Her laugh was chilling. “Go away, priest, and never come back. Your days are numbered!”

“No more than yours. I am in the hands of God, Lady. Better you take heed of Him, Eternal Salvation can be yours if you believe.”

“Eh? You’re in the hands of God? The Christian God, neh? Perhaps you are. Perhaps not. What will you do, priest, if when you’re dead you discover there is no God, that there’s no hell and your Eternal Salvation just a dream within a dream?”

“I believe! I believe in God and in the Resurrection and in the Holy Ghost!” he said aloud. “The Christian promises are true. They’re true, they’re true—I believe!”

“Nan ja, Tsukku-san?”

For a moment he only heard the Japanese and it had no meaning for him.

Toranaga was standing in the doorway surrounded by his guards.

Father Alvito bowed, collecting himself, sweat on his back and face. “I am sorry to have come uninvited. I—I was just daydreaming. I was remembering that I’ve had the good fortune to witness so many things here in Japan. My whole life seems to have been here and nowhere else.”

“That’s been our gain, Tsukku-san.”

Toranaga walked tiredly to the dais and sat on the simple cushion. Silently the guards arranged themselves in a protective screen.

“You arrived here in the third year of Tenshō, didn’t you?”

“No, Sire, it was the fourth. The Year of the Rat,” he replied, using their counting, which had taken him months to understand. All the years were measured from a particular year that was chosen by the ruling Emperor. A catastrophe or a godsend might end an era or begin one, at his whim. Scholars were ordered to select a name of particularly good omen from the ancient books of China for the new era which might last a year or fifty years. Tenshō meant “Heaven Righteousness.” The previous year had been the time of the great tidal wave when two hundred thousand had died. And each year was given a number as well as a name—one of the same succession as the hours of the day: Hare, Dragon, Snake, Horse, Goat, Monkey, Cock, Dog, Boar, Rat, Ox and Tiger. The first year of Tenshō had fallen in the Year of the Cock, so it followed that 1576 was the Year of the Rat in the Fourth Year of Tenshō.

“Much has happened in those twenty-four years, neh, old friend?”

“Yes, Sire.”

“Yes. The rise of Goroda and his death. The rise of the Taikō and his death. And now?” The words ricocheted off the walls.