They were together at least once a week and usually oftener. They would meet at the church on Sunday mornings and sit together in two adjacent pews which presently became their own by common consent of the congregation and authorities, like a class or an isolation place. They met at the community parties which would be held in the now empty schoolhouse, which was to be used for nothing else for almost two years before another teacher was installed. They arrived in a group, they chose one another monotonously in the two-sing games, the boys clowning and ruthless, loud. They might have been a masonic lodge set suddenly down in Africa or China, holding a weekly meeting. They departed together, walking back down the star-or moonlit road in a tight noisy clump, to leave her at her father’s gate before dispersing. If the boys had been sparring for opportunities to walk home with her singly, nobody knew that either because she was never known to walk home singly from anywhere or to walk anywhere anyhow when she could help it.
They would meet again at the singings and baptisings and picnics about the country. It was election year and after the last of the planting and the first of the laying-by of the crops, there were not only the first-Sunday all-day singings and baptisings, but the vote-rousing picnics as well. The Varner surrey would be seen now week after week among the other tethered vehicles at country churches or on the edge of groves within which the women spread a week’s abundance of cold food on the long plank tables while the men stood beneath the raised platforms on which the candidates for the county offices and the legislature and Congress spoke, and the young people in groups or pairs moved about the grove or, in whatever of seclusion the girls could be enticed into, engaged in the clumsy horseplay of adolescent courtship or seduction. She listened to no speeches and set no tables and did no singing. Instead, with those two or three or four lesser girls she sat, nucleus of that loud frustrated group; the nucleus, the center, the centrice; here as at the school parties of last year, casting over them all that spell of incipient accouchement while refusing herself to be pawed at, preserving even within that aura of license and invitation in which she seemed to breathe and walk—or sit rather—a ruthless chastity impervious even to the light precarious balance, the actual overlapping, of Protestant religious and sexual excitement. It was as if she really knew what instant, moment, she was reserved for, even if not his name and face, and was waiting for that moment rather than merely for the time for the eating to start, as she seemed to be.