We hadn’t left the hotel much during those three days, aside from a few excursions, Cape Spartel, the caves of Hercules, the Kasbah Museum and the Marshan Cemetery to see Choukri’s grave; the remarks of the café waiters, the museum employees or even the passersby, when they saw me alone with Judit, didn’t encourage me to go out: it was as pleasant as a kick in the ass, that mixture of scorn, jealousy, and crass vulgarity that made me want to give them the finger with a heartfelt phrase about the sisters or mothers of the parties concerned. Walking with Judit was to receive, at every street corner, a serious quantity of symbolic gobs of spit, because I was a young Moroccan, and strolling in the company of a European girl without, seemingly, belonging to the social class that visited the private beaches or bars of luxury hotels, a class that could allow itself anything. Judit herself realized it, and I felt she was sorry for me, which made me even sadder. Even at Choukri’s grave, a moron my age came over to bother us; he asked me in Arabic what we were doing there, which is a funny question to ask in a cemetery — I replied, we’re coming to get ourselves buried, of course, when I wanted to say “We’re coming to your funeral, ass,” but I didn’t dare. After all, he might have been sincere, maybe he wanted to help us.
I’d become a little savage, in fact, I think. Locked up with my books, in my solitude, alone with Judit, I no longer had any contact with the outside world, aside from my three co-renters, who couldn’t really be called the “outside world.”
In the meantime, I had read
Judit’s departure, after our three days and three nights, had plunged me into sadness and solitude; I fought them as usual, by work, reading until my eyes were burning with fever, and love poetry. I thought about the forty-five days that separated me from my trip. I looked at pages and pages of information about Tunisia, about the Revolution. Ibn Battuta just devoted a few lines to Tunis, where there were, he said, many important ulemas; he was there at the end of Ramadan, and took part in the celebration. I myself would be there just before the start of the fast, which meant I was barely a month behind my illustrious predecessor.
AS
if on purpose, a new blow of fate, I received the first email from Bassam two days before my flight. I confess I was thinking a little less often about him and Sheikh Nureddin, that I hadn’t returned to the neighborhood since the fire at the Group for the Propagation of Koranic Thought, that I was living a little like an exile, and one morning, glancing over my inbox as always just after getting up, to see if I’d already gotten a reply from Judit to my missive from the day before, I noticed a bizarre message, which I took at first for one of those emails offering to effortlessly lengthen your virility by five centimeters, or to buy Viagra at a discount price to strengthen it, with the sender’s name as “Cheryl Bang” or something like that. What intrigued me was the subject line: