25. John Law (1671–1729), a Scottish financier, became comptroller general of French finances, created the French Indies Company, and in 1719, having offered the plan unsuccessfully to Scotland, England, and Savoy, managed to persuade the Regency government to create a Banque Générale of France, based on the selling of shares and the issuing of paper money. Extremely popular and successful at first, the system soon led to runaway inflation and ended in a catastrophic bankruptcy. Law was forced to flee France, and died in poverty in Venice.
26. Charles Maurice de Talleyrand-Périgord (1754–1838), prince of Bénévent, bishop of Autun, an ambitious, intelligent, and extremely witty man, was one of the most skillful French diplomats and politicians of his time, during which he served under the king, the constitutional assembly, the Directoire, the consulate, the empire, and finally the restoration of the Bourbons. Alexis Piron (1689–1773) was a poet, known mainly for his satires and often licentious songs. Denied admission to the French Academy, he wrote his own epitaph, which is also his most famous piece of verse:
27. These lines come from the central monologue of the Baron in
28. God commanded the ravens to feed the prophet Elijah when he went into hiding in the wilderness after denouncing the wicked King Ahab for abandoning the God of Israel (I Kings 17:4–6).
29. The Prussian statesman Otto von Bismarck (1815–1898), the “Iron Chancellor,” was one of the main architects of German unification. In 1871, after defeating France, he proclaimed the German Empire, of which he became the first chancellor in that same year. The early period of Bismarck’s
30. See note 16 above. Rousseau’s
31. This painting of the Mother of God by Raphael Sanzio (1483– 1520), usually known as the Sistine Madonna because it was painted for the church of St. Sixtus in Piacenza, belongs to the collection of the Dresden Pinakothek. For Dostoevsky, who had seen the painting a number of times during his visits to Dresden, it represented the ideal of pure beauty. In the last years of his life, he himself had a large engraving of it hanging in his study in Petersburg.
32. Arkady Makarovich probably means the famous doors of the Florentine Baptistry, the work of Lorenzo Ghiberti (1378–1455), which Michelangelo, in admiration, called “the doors of paradise.” Dostoevsky’s wife, Anna Grigorievna, recalls in her memoirs that her husband, during their stay in Florence (1868–1869), often made a special detour to look at these doors, before which he would stand in ecstasy.
33. Versilov is probably referring to the ideas of Rousseau (who was born in Geneva) and his followers, including the early utopian socialists. In Part Two of the novel, he will explain to Arkady that by “Geneva ideas” he means “virtue without Christ . . . today’s ideas . . . the idea of the whole of today’s civilization” (in the notebooks for the novel, Dostovsky has him say more specifically “the French ideas of today”).
34. Eliseevs’ was and still is a fine delicatessen and wine shop on Nevsky Prospect in Petersburg. Ballet’s was a confectioner’s shop, also on Nevsky Prospect, still mentioned in Baedecker’s guide for 1897.
35. This is the first line of a folk song made popular by the singer and amateur of folk music M. V. Zubova (d. 1779). There is mention of the lady and the song in a book titled
36. The allusion is to the famous reply of Voltaire (1694–1778), when he was asked which literary genre was the best: “Tous les