“In other words, we don’t know where the doorway is.”
“I disagree. The directions are as clear as one of those guidebooks the tourists carry around Rome.
Maya shrugged. “I don’t understand, Simon. How could a portal-an access point-be portable?”
“Only one famous object was taken from Jerusalem to Ethiopia. It’s a ‘portal’ that, in our modern day, is referred to as the Ark of the Covenant.”
“The Ark is just a legend,” Maya said. “It’s like Atlantis or King Arthur.”
Lumbroso leaned forward and spoke in a low voice. “I haven’t studied the books about King Arthur, but I do know a great deal about the Ark of the Covenant. It’s a chest of acacia wood plated with gold, with a solid-gold cover called a
“The Ark was created by the Israelites during the exile in the desert. It had a place of honor in the first temple, built by Solomon. The common assumption was that the Ark contained the Ten Commandments, but I think it’s more logical that it’s some kind of access point. The Ark was kept in the ‘Holy of Holies’-the innermost part of the temple.”
“But wasn’t it destroyed by the Assyrians?”
“You probably mean the Babylonians.” Lumbroso smiled. “The one fact that is consistent in all sources is that the Ark wasn’t in the temple when Nebuchadnezzar sacked Jerusalem. The Babylonians made detailed lists of their plunder, but the Ark was never mentioned. The famous Copper Scroll-one of the Dead Sea Scrolls found in 1947-states explicitly that the
“A few people think that Josiah hid the Ark somewhere in Israel, but the inscription on the sundial reflects the legend that it was taken to Ethiopia by Menelik the First, the son of Solomon and the Queen of Sheba. The Romans knew that when they wrote the inscription.”
“So the Ark is in Africa?”
“It’s not exactly a secret, Maya. You can go on the Internet or read a dozen different books. The Ark is currently being kept at the Church of Saint Mary of Zion in the northern Ethiopian city of Axum. It’s guarded by a group of Ethiopian priests, and only one priest is allowed to go into the shrine.”
“There’s one problem with your theory,” Maya said. “If the Ark is in Ethiopia, then why hasn’t Israel done something about reclaiming it or protecting it?”
“Ahhh, but they have. In 1972, a group of archaeologists from the Israel Museum flew to Ethiopia. They received permission from the Emperor Haile Selassie to examine certain historical artifacts. At the time there was a major drought in the province of Wollo and the emperor was desperate for international aid.
“These archaeologists traveled to the monasteries on Lake Tana and to the city of Axum. But, strangely enough, they never issued a report or any other public statement. Two weeks after their return to Jerusalem, Israel began to send military and humanitarian aid to Ethiopia. This support continued after the emperor’s death in 1975. It still continues today.” Lumbroso smiled and finished his cappuccino. “The Israelis don’t publicize this aid and neither do the Ethiopians. Because, of course, there’s no political reason for giving the money-unless you believe in the Ark.”
Maya shook her head. “Maybe a few historians have thought up this theory and a few Ethiopian priests want to believe it. But why didn’t the Israelis just grab the Ark and take it back to Jerusalem?”
“Because the Ark goes in a temple which no longer exists. The Dome of the Rock currently occupies the site: that’s where the Prophet Muhammad ascended into paradise. If the Ark were returned to Jerusalem, then certain fundamentalist groups-both Christian and Jewish-would want to destroy the Dome of the Rock and rebuild the temple. That would start a war that would dwarf any previous conflicts.
“The men and women who lead Israel are devout Jews, but they’re also pragmatists. Their objective is the continual survival of the Jewish people-not the start of World War Three. It’s best for everyone if the Ark stays in Ethiopia and that people are encouraged to believe that it was destroyed thousands of years ago.”
“And what happens if I go to Ethiopia?” Maya asked. “I can’t just walk up to this shrine and demand to see the Ark.”
“Of course not. That’s why I have to go with you. For the last few years, I’ve bought artifacts from an Ethiopian Jew named Petros Semo. I’ll ask him to meet us in Addis Ababa and help us talk to the priests.”
“And the Ark is an access point that will take me to the First Realm?”