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As I expected, I have remained in Manchester to this day, Ferber continued. It is now twenty-two years since I arrived, he said, and with every year that passes a change of place seems less conceivable. Manchester has taken possession of me for good. I cannot leave, I do not want to leave, I must not. Even the visits I have to make to London once or twice a year oppress and upset me. Waiting at stations, the announcements on the public address, sitting in the train, the country passing by (which is still quite unknown to me), the looks of fellow passengers — all of it is torture to me. That is why I have rarely been anywhere in my life, except of course Manchester; and even here I often don't leave the house or workshop for weeks on end. Only once have I travelled abroad since my youth, two years ago, when I went to Colmar in the summer, and from Colmar via Basle to Lake Geneva. For a very long time I had wanted to see Griinewald's Isenheim paintings, which were often in my mind as I worked, and especially the "Entombment of Christ", but I never managed to master my fear of travelling. So I was all the more amazed, once I had taken the plunge, to find how easily it went. Looking back from the ferry at the white cliffs of Dover, I even imagined I should be liberated from that moment; and the train ride across France, which I had been particularly afraid of, also went very well. It was a fine day, I had a whole compartment, indeed the entire carriage to myself, the air rushed in at the window, and I felt a kind of festive good spirits rising within me. About ten or eleven in the evening I arrived in Colmar, where I spent a good night at the Hotel Terminus Bristol on the Place de la Gare and the next morning, without delay, went to the museum to look at the Grunewald paintings. The extreme vision of that strange man, which was lodged in every detail, distorted every limb, and infected the colours like an illness, was one I had always felt in tune with, and now I found my feeling confirmed by the direct encounter. The monstrosity of that suffering, which, emanating from the figures depicted, spread to cover the whole of Nature, only to flood back from the lifeless landscape to the humans marked by death, rose and ebbed within me like a tide. Looking at those gashed bodies, and at the witnesses of the execution, doubled up by grief like snapped reeds, I gradually understood that, beyond a certain point, pain blots out the one thing that is essential to its being experienced — consciousness — and so perhaps extinguishes itself; we know very little about this. What is certain, though, is that mental suffering is effectively without end. One may think one has reached the very limit, but there are always more torments to come. One plunges from one abyss into the next. When I was in Colmar, said Ferber, I beheld all of this in precise detail, how one thing had led to another and how it had been afterwards. The flood of memory, little of which remains with me now, began with my recalling a Friday morning some years ago when I was suddenly struck by the paroxysm of pain that a slipped disc can occasion, pain of a kind I had never experienced before. I had simply bent down to the cat, and as I straightened up the tissue tore and the nucleuspulposus jammed into the nerves. At least, that is how the doctor later described it. At that moment, all I knew was that I mustn't move even a fraction of an inch, that my whole life had shrunk to that one tiny point of absolute pain, and that even breathing in made everything go black. Until the evening I was rooted in one place in a semi-erect position. How I managed the few steps to the wall, after darkness had fallen, and how I pulled the tartan blanket that was hanging

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