The Historians' History of the World 08

Many of Louis’ council were astonished at his resolution to remain in Palestine while political affairs were calling him to his duty to France. They were divided in their patriotism and their allegiance. The sultan of Damascus, a relative of the murdered Egyptian lord, solicited the aid of Louis to revenge the murder, and stimulated his virtue by the promise that in the event of victory he would deliver to the Christians the city of Jerusalem. The king replied that he would send to the mamelukes at Damietta, to know whether they would repair their violations of the treaty, and that, in case of their refusal, he would assist the sultan of Damascus. On intelligence of this negotiation, the people of Damietta restored to the king all the knights and common soldiers whom they had detained in prison. Louis wisely profited by circumstances, and declared that he would not enter upon a truce with the Egyptians, until they had absolved him from the payment of the remaining moiety of the ransom, and restored to him the heads of those Christians on the walls of Cairo, who had fallen in the battle near Mansura, and such Christian children as they had forced to become Mussulmans. The emirs and mamelukes complied with these terms, and, on condition of the alliance of the French king, they engaged to deliver up to him Jerusalem itself. The military force of Louis did not much exceed four thousand men. The king’s two brothers returned to Europe; and, in order to retain a respectable army, Louis was obliged to be liberal of his treasure. Louis remained a year at Cæsarea, and rebuilt its houses and repaired its fortifications. Joppa was the next object of his care. The war between the Egyptians and Syrians raged with dreadful violence. By the mediation of the caliph, the Mussulmans made peace; Egypt and Jerusalem were to belong to the mamelukes; and the countries beyond the Jordan to the sultan of Syria. But the united infidels did not pursue their schemes of destruction with that vigour and ability which had distinguished the fierce and dreadful movements of Nur ad-Din and Saladin. They might have swept the feeble and exhausted Christians from the shores of Palestine; but they merely ravaged the country round Acre, and then proceeded to Sajecte, in whose strong castle were Louis and most of the army. The blood and property of the citizens satisfied the Moslems, who departed without trying the valour of the French in garrison.

Perpetual disappointment gradually desiccated the spring of hope, and the king turned his mind to France. His friends marked his change of purpose, and news from Europe of the death of his royal mother, the regent of his kingdom, made him openly proclaim his resolution to return. The patriarch and barons of Palestine offered him their humble thanks and praise for the great good and honour he had conferred on the Holy Land; and, shortly after Easter, he embarked for the West. Louis IX gathered no new laurels in his transmarine expedition. All that was great and chivalric in France had been spread out in martial array, and had met with little else than discomfiture and defeat. In the course of Louis’ stay at Joppa, the sultan of Damascus sent him permission to visit Jerusalem. The king ardently desired to behold the sacred places, and was slow in allowing considerations of policy to conquer selfish feelings. The reason which dissuaded him from the journey, was, that if he should perform a pilgrimage to Jerusalem without delivering it from the enemies of God, every subsequent crusading monarch would think a similar proceeding sufficient, and would not consider himself obliged to perform more than what the king of France had done. St. Louis was also reminded that Richard Cœur de Lion refused to behold Jerusalem as a pilgrim.

THE CHRISTIANS QUARREL AMONG THEMSELVES

[1255-1259 A.D.]