Читаем The Living Dead полностью

With each part of the Web that vanishes, I imagine that a part of the real world has gone as well. When it all goes, I will be alone.

Well, not entirely alone. I will still have my friends. Shakespeare is here. And Frost. And Faulkner and Austen and Carver and Proust. All telling me of the worlds in which they lived. Worlds that continued to exist only because I am still here to read about them. I've always known that fact, and the lesson it taught me is that my world will not continue to exist unless someone is there to read about it.

That is why I have been creating these stories. That's why I've always created stories. But I can't do it any longer. I see that I have lived too long, have lived through the time of my usefulness out to the time beyond stories. I could keep trying to tell them, but what would be the point of that? It's not worth remaining in a world without readers, and I doubt that you still exist.

My world can survive my death. But it cannot survive yours.

Art for art's sake was never what I was about. Art alone was never enough.

So I'm going to stop writing.

And I'm going to start praying.


Prayer.

I've tried it.

And it just isn't working for me.

But it does plant the seed for one last story.

I give you my word. And this time, you can believe my promise.

After the world went to Hell, a priest who had been traveling hurried back to his flock so that they could still make it into Heaven.

He didn't make it home alive, the same way most of the world didn't make it home alive as the disease began to spread. But he made it home.

Newly dead (the reason does not matter), he walked through the night, a stranger to exhaustion, shuffling along the highway toward his church as cars sped by (speeding more quickly when they saw him) filled with passengers in search of a freedom they would never find. By the time he entered his small town, having been on the move for the better part of a week, it was Sunday, and the members of his congregation had made their way uncertainly to their church. They knew what had been going on in the world, that it was the stuff of Revelations come at last, and since they knew that their priest had headed to New York for a conference, they assumed he was dead, and they did not expect to see him again. But they also knew that it was Sunday, and this was where they should be.

They were all sitting quietly in their pews, wondering whether one of them should step forward and stumble through the service, when the priest himself stumbled in. No one spoke. No one fled as he assumed his usual place, even though it was clear what he had become. Because they had faith.

(Something which I do not have.)

He tried to lead them in prayer, though perhaps "tried" is not the best word, as it implies volition, and he was operating on habit and tropism and half-forgotten dream, but regardless, the words would not come, as neither his mouth nor his brain were suitable for speech any longer. So the parishioners prayed on their own, standing and sitting and singing and speaking and remaining silent as they had always done, for they knew well what God expected of them. Their priest growled before them, a deep rumble that some of them felt was not all that much different than what they had already been hearing for so many years.

When it became the proper time for the congregation to receive Communion, the priest stretched out his hands, and with the fingers that remained to him, gestured them all forward. They did not hesitate. They filed toward him, not frightened by his yellow eyes, or the pallor of his skin, or the fact that beneath his shredded clothing his flesh was shredded as well. They felt themselves in the presence of a miracle, and one does not argue with a miracle. They only knew that it was the usual time of the week to be made one with God.

When his flock was lined up before him, the priest seemed to freeze. The momentum of his faith had gotten him this far, but that did not mean that he was capable of much in the way of independent action and thought. As he paused, he was vaguely aware that something more active was expected of him, but the fog refused to lift so that he could see what that something was. After death, if one goes through the motions of life, it can only be by traversing the ruts one had chosen in life. He sensed somehow that he was expected to feed them, but he had not prepared. He had no consecrated wafers with which to proceed, no consecrated wine with which to wash away sins.

So he fed them of his flesh and quenched them with his blood.

He pulled open the tatters of his shirt and tore mouth-sized gobbets from his chest. One by one, he dropped them on waiting tongues, mumbling incoherently each time he did so. Then each of his congregants went back to his or her life, and as they had been promised, knew life eternal.

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1. Никогда никому не доверять.2. Помнить, что они всегда ищут.3. Не ввязываться.4. Не высовываться.5. Не влюбляться.Пять простых правил. Ариана Такер следовала им с той ночи, когда сбежала из лаборатории генетики, где была создана, в результате объединения человека и внеземного ДНК. Спасение Арианы — и ее приемного отца — зависит от ее способности вписаться в среду обычных людей в маленьком городке штата Висконсин, скрываясь в школе от тех, кто стремится вернуть потерянный (и дорогой) «проект». Но когда жестокий розыгрыш в школе идет наперекосяк, на ее пути встает Зейн Брэдшоу, сын начальника полиции и тот, кто знает слишком много. Тот, кто действительно видит ее. В течении нескольких лет она пыталась быть невидимой, но теперь у Арианы столько внимания, которое является пугающим и совершенно опьяняющим. Внезапно, больше не все так просто, особенно без правил…

Анна Альфредовна Старобинец , Константин Алексеевич Рогов , Константин Рогов , Стэйси Кейд

Фантастика / Любовное фэнтези, любовно-фантастические романы / Ужасы / Юмористическая фантастика / Любовно-фантастические романы / Романы