I often had the impression that Lila used the past to make Imma’s tempestuous present normal. In the Neapolitan facts as she recounted them there was always something terrible, disorderly, at the origin, which later took the form of a beautiful building, a street, a monument, only to be forgotten, to lose meaning, to decline, improve, decline, according to an ebb and flow that was by its nature unpredictable, made of waves, flat calm, downpours, cascades. The essential, in Lila’s scheme, was to ask questions. Who were the martyrs, what did the lions mean, and when had the battles and the gallows occured, and the Road of Peace, and the Madonna, and the Victory. The stories were a lineup of the befores, the afters, the thens. Before elegant Chiaia, the neighborhood for the wealthy, there was the
In fact, before the Vasto was called Vasto and was in essence wasteland—Aunt Lina recounted—there had been villas, gardens, fountains. In that very place the Marchese di Vico had built a palace, with a garden, called Paradise. The garden of Paradise was full of hidden water games, Mamma. The most famous was a big white mulberry tree, which had a system of almost invisible channels: water flowed through them, falling like rain from the branches or coursing like a waterfall down the trunk. Understand? From the Paradise of the Marchese di Vico to the Vasto of the Marchese del Vasto, to the Cleanup of Mayor Nicola Amore, to the Vasto again, to further renaissances and so on at that rate.
Ah, what a city, said Aunt Lina to my daughter, what a splendid and important city: here all languages are spoken, Imma, here everything was built and everything was torn down, here the people don’t trust talk and are very talkative, here is Vesuvius which reminds you every day that the greatest undertaking of powerful men, the most splendid work, can be reduced to nothing in a few seconds by the fire, and the earthquake, and the ash, and the sea.