Читаем The Story of the Bible полностью

After this Jacob had a new name, Israel, which means, as we have seen, "The one who wrestles with God." Sometimes he was called Jacob, and sometimes Israel. And all those who come from Israel, his descendants, were called Israelites.

After this Isaac died, very old, and was buried by his sons Jacob and Esau, in the cave at Hebron where Abraham and Sarah were buried already. Esau with his children and his cattle went away to a land on the southeast of Canaan, which was called Edom. And Jacob, or Israel, and his family lived in the land of Canaan dwelling in tents, and moving from place to place, where they could find good pasture, or grass upon which to feed their flocks.

The Rich Man's Son Who Was Sold as a Slave

Genesis xxxvii: 1 to 36.

After Jacob came back to the land of Canaan with his eleven sons, another son was born to him, the second child of his wife Rachel, whom Jacob loved so well. You remember we told in Story Thirteen how long Jacob worked for Laban caring for his sheep and oxen in order that he might have Rachel for his wife. But now a great sorrow was to come to Jacob, for soon after the baby came, his mother Rachel died, and Jacob was filled with sorrow. Even to this day you can see the place where Rachel was buried, on the road between Jerusalem and Bethlehem. Jacob named the child whom Rachel left, Benjamin; and now Jacob had twelve sons. Most of them were grown-up men, but Joseph was a boy, seventeen years old, and his brother Benjamin was almost a baby.

RACHEL'S TOMB

Of all his children, Jacob loved Joseph the best, because he was Rachel's child, because he was so much younger than most of his brothers, and because he was good, and faithful, and thoughtful. Jacob gave to Joseph a robe or coat of bright color made somewhat like a long cloak with wide sleeves. This was a special mark of Jacob's favor to Joseph, and it made his older brothers very envious of him.

Then, too, Joseph did what was right, while his older brothers often did very wrong acts, of which Joseph sometimes told their father, and this made them very angry at Joseph. But they hated him still more because of two strange dreams that he had, and of which he told them. He said one day:

"Listen to this dream that I have dreamed. I dreamed that we were out in the field binding sheaves, when suddenly my sheaf stood up, and all your sheaves came around it, and bowed down to my sheaf." And they said, scornfully, "Do you suppose that the dream means that you will some time rule over us, and that we shall bow down to you?" Then a few days after Joseph said, "I have dreamed again. This time I saw in my dream the sun and the moon and eleven stars all come and bow down to me."

JOSEPH TELLING HIS DREAM TO HIS BROTHERS

And his father said to him, "I do not like you to dream such dreams. Shall I, and your mother, and your brothers, come and bow down before you, as if you are a king?"

His brothers hated Joseph, and would not speak kindly to him; but his father thought much of what Joseph had said.

At one time, Joseph's ten older brothers were taking care of the flock in the fields near Schechem, which was nearly fifty miles from Hebron, where Jacob's tents were spread. And Jacob wished to send a message to his sons, and he called Joseph, and said to him, "Your brothers are near Schechem with the flock. I wish that you would go to them, and take a message, and find if they are well, and if the flocks are doing well; and bring me word from them."

That was quite an errand for a boy to go alone over the country, and find his way, for fifty miles, and then walk home again. But Joseph was a boy that could take care of himself, and could be trusted; so he went forth on his journey, walking northward over the mountains, past Bethlehem, and Jerusalem, and Bethel,—though we are not sure that any of those cities were then built, except Jerusalem, which we know was already a strong city.

When Joseph reached Schechem he would not find his brothers, for they had taken their flocks to another place. A man met Joseph wandering in the field, and asked him, "Whom are you seeking?" Joseph said, "I am looking for my brothers, the sons of Jacob. Can you tell me where I will find them?" And the man said, "They are at Dothan; for I heard them say that they were going there." Then Joseph walked over the hills to Dothan, which was fifteen miles further. And his brothers saw him afar off coming towards them. They knew him by his bright garment; and one said to another:

"Look, that dreamer is coming! Come, let us kill him, and throw his body into a pit, and tell his father that some wild beast has eaten him; and then we will see what becomes of his dreams."

One of his brothers, whose name was Reuben, felt more kindly toward Joseph than the others; but he did not dare to oppose the others openly. Reuben said:

"Let us not kill him; but let us throw him into this pit, here in the wilderness, and leave him there to die."

Перейти на страницу:

Похожие книги

Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе
Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе

«Тысячелетие спустя после арабского географа X в. Аль-Масуци, обескураженно назвавшего Кавказ "Горой языков" эксперты самого различного профиля все еще пытаются сосчитать и понять экзотическое разнообразие региона. В отличие от них, Дерлугьян — сам уроженец региона, работающий ныне в Америке, — преодолевает экзотизацию и последовательно вписывает Кавказ в мировой контекст. Аналитически точно используя взятые у Бурдье довольно широкие категории социального капитала и субпролетариата, он показывает, как именно взрывался демографический коктейль местной оппозиционной интеллигенции и необразованной активной молодежи, оставшейся вне системы, как рушилась власть советского Левиафана».

Георгий Дерлугьян

Культурология / История / Политика / Философия / Образование и наука