Читаем The Story of the Bible полностью

But Reuben intended, after they had gone away, to lift Joseph out of the pit, and take him home to his father. The brothers did as Reuben told them; they threw Joseph into the pit, which was empty. He cried, and begged them to save him, but they would not. They calmly sat down to eat their dinner on the grass, while their brother was calling to them from the pit.

After the dinner, Reuben chanced to go to another part of the field, so that he was not at hand when a company of men passed by with their camels, going from Gilead, on the east of the river Jordan, to Egypt, to sell spices and fragrant gum from trees to the Egyptians. Then Judah, another of Joseph's brothers said, "What good will it do us to kill our brother? Would it not be better for us to sell him to these men, and let them carry him away? After all, he is our brother; and we would better not kill him."

His brothers agreed with him; so they stopped the men who were passing, and drew up Joseph from the pit; and for twenty pieces of silver, they sold Joseph to these men; and they took him away with them down to Egypt.

JOSEPH SOLD BY HIS BROTHERS

After a while, Reuben came to the pit, where he had left Joseph, and looked into it; but Joseph was not there. Then Reuben was in great trouble, and he came back to this brothers saying, "The boy is not there! What shall I do?"

Then his brothers told Reuben what they had done, and they all agreed together to deceive their father. They killed one of the goats, and dipped Joseph's coat in its blood, and they brought it to their father, and they said to him, "We found this coat out in the wilderness. Look at it, and see if you think it was your son's." And Jacob knew it at once. He said, "It is my son's coat. Some wild beast has eaten him. There is no doubt that Joseph has been torn in pieces!"

And Jacob's heart was broken over the loss of Joseph, all the more because he had sent Joseph alone on the journey through the wilderness. They tried to comfort him, but he would not be comforted. He said:

"I will go down to the grave mourning for my poor lost son."

So the old man sorrowed for his son Joseph; and all the time his wicked brothers knew that Joseph was not dead; but they would not tell their father the dreadful deed that they had done to their brother, in selling him as a slave.

From the Prison to the Palace

Genesis xl: 1, to xli: 44.

The men who bought Joseph from his brothers were called Ishmaelites, because they belonged to the family of Ishmael, who, you remember, was the son of Hagar, the servant of Sarah (Story Nine). These men carried Joseph southward over the plain which lies beside the great sea on the west of Canaan; and after many days they brought Joseph to Egypt. How strange it must have seemed to the boy who had lived in tents, to see the great river Nile, and the cities, thronged with people, and the temples, and the mighty pyramids!

A GREAT TEMPLE IN EGYPT

The Ishmaelites sold Joseph as a slave to a man named Potiphar, who was an officer in the army of Pharaoh, the king of Egypt. Joseph was a beautiful boy, and cheerful and willing in his spirit, and able in all that he undertook; so that his master, Potiphar, became very friendly to him, and after a time he placed Joseph in charge of his house, and everything in it. For some years Joseph continued in the house of Potiphar, a slave in name, but in reality the master of all his affairs, and ruler over his fellow-servants.

But Potiphar's wife, who at first was very friendly to Joseph, afterward became his enemy, because Joseph would not do wrong to please her. She told her husband falsely that Joseph had done a wicked deed. Her husband believed her, and was very angry at Joseph, and put him in the prison with those who had been sent to that place for breaking the laws of the land. How hard it was for Joseph to be charged with a crime, when he had done no wrong, and to be thrust into a dark prison among wicked people!

But Joseph had faith in God, that at some time all would come out right: and in the prison he was cheerful, and kind, and helpful, as he had always been. The keeper of the prison saw that Joseph was not like the other men around him, and he was kind to Joseph. In a very little while Joseph was placed in charge of all his fellow-prisoners, and took care of them; just as he had taken care of everything in Potiphar's house. The keeper of the prison scarcely looked into the prison at all, for he had confidence in Joseph, that he would be faithful and wise in doing the work given to him. Joseph did right, and served God; and God blessed Joseph in everything.

While Joseph was in prison, two men were sent there by the king of Egypt, because he was displeased with them. One was the king's chief butler, who served the king with wine; the other was the chief baker, who served him with bread. These two men were under Joseph's care, and Joseph waited on them, for they were men of rank.

Перейти на страницу:

Похожие книги

Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе
Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе

«Тысячелетие спустя после арабского географа X в. Аль-Масуци, обескураженно назвавшего Кавказ "Горой языков" эксперты самого различного профиля все еще пытаются сосчитать и понять экзотическое разнообразие региона. В отличие от них, Дерлугьян — сам уроженец региона, работающий ныне в Америке, — преодолевает экзотизацию и последовательно вписывает Кавказ в мировой контекст. Аналитически точно используя взятые у Бурдье довольно широкие категории социального капитала и субпролетариата, он показывает, как именно взрывался демографический коктейль местной оппозиционной интеллигенции и необразованной активной молодежи, оставшейся вне системы, как рушилась власть советского Левиафана».

Георгий Дерлугьян

Культурология / История / Политика / Философия / Образование и наука