Robert Heinlein, having created his multitude of Bob Wilsons in 1939, punching one another before self-explaining the mysteries of time travel, revisited the paradoxical possibilities twenty years later in a story that outdid all its predecessors. It was titled “ ‘—All You Zombies—’ ” and published in
Could anyone top this? In purely numerical terms—sure. In 1973 David Gerrold, who had been a young television writer for the short-lived (and, later, long-lived)
So many variations on a theme. The paradoxes multiply almost as fast as the time travelers, but when you look closely, they are all the same. There is just one paradox, wearing different costumes to suit the occasion. Sometimes it is called the bootstrap paradox—a tribute to Heinlein, whose Bob Wilson pulled himself by his bootstraps into his own future. Or the ontological paradox, a conundrum of being and becoming, a.k.a. “Who’s your daddy?” People and objects (pocket watches, notebooks) exist without origin or cause. Jane of “ ‘—All You Zombies—’ ” is her own mother and father, begging the question of where her genes came from. Or: in 1935 an American stockbroker finds a Wellsian time machine (“polished ivory and gleaming brass”) hidden by palm leaves in the Cambodian jungle (“the land of mystery”); he throws the lever and arrives back in 1925, where the machine is polished up and cached in the palm leaves.*6
That is its life cycle: a ten-year closed timelike curve. “But where did it come fromSome of the cleverest loops involve pure information. “Mr. Buñuel, I had a nice idea for a movie for you.” A book on how to build a time machine arrives from the future. See also: predestination paradox. Trying to change what’s bound to happen somehow helps make it happen. In
In a way, of course, the predestination paradox predates time travel by several millennia. Laius, hoping to defy the prophecy of his own murder, leaves baby Oedipus in the wilderness to die. Tragically, his plan backfires. The idea of the self-fulfilling prophecy is ancient, though the term is new, coined by the sociologist Robert Merton in 1948 to describe an all-too-real phenomenon: “a
All the paradoxes are time loops. They all force us to think about causality. Can an