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Together, the king and cardinal plunged the kingdom into international politics and war and helped to make England one of the centres of Renaissance learning and brilliance. But the sovereign and his chief servant overestimated England’s international position in the Continental struggle between Francis I of France and the Holy Roman emperor Charles V. Militarily, the kingdom was of the same magnitude as the papacy—the English king had about the same revenues and could field an army about the same size—and, as one contemporary noted, England, with its back door constantly exposed to Scotland and its economy dependent upon the Flanders wool trade, was a mere “morsel among those choppers” of Europe. Nevertheless, Wolsey’s diplomacy was based on the expectation that England could swing the balance of power either to France or to the empire and, by holding that position, could maintain the peace of Europe. The hollowness of the cardinal’s policy was revealed in 1525 when Charles disastrously defeated and captured Francis at the Battle of Pavia. Italy was overrun with the emperor’s troops, the pope became an imperial chaplain, all of Europe bowed before the conqueror, and England sank from being the fulcrum of Continental diplomacy to the level of a second-rate power just at the moment when Henry had decided to rid himself of his wife, the 42-year-old Catherine of Aragon.


The king’s “Great Matter”


Anne Boleyn, drawing by Hans Holbein the Younger, c. 1534–35; in the British Museum, London.Courtesy of the trustees of the British Museum

It is still a subject of debate whether Henry’s decision to seek an annulment of his marriage and wed Anne Boleyn was a matter of state, of love, or of conscience; quite possibly all three operated. Catherine was fat, seven years her husband’s senior, and incapable of bearing further children. Anne was everything that the queen was not—pretty, vivacious, and fruitful. Catherine had produced only one child that lived past infancy, a girl, Princess Mary (later Mary I); it seemed ironic indeed that the first Tudor should have solved the question of the succession only to expose the kingdom to what was perceived as an even greater peril in the second generation: a female ruler. The need for a male heir was paramount, for the last queen of England, Matilda, in the 12th century, had been a disaster, and there was no reason to believe that another would be any better. Finally, there was the question of the king’s conscience. Henry had married his brother’s widow, and, though the pope had granted a dispensation, the fact of the matter remained that every male child born to Henry and Catherine had died, proof of what was clearly written in the Bible: “If a man takes his brother’s wife, it is impurity; he has uncovered his brother’s nakedness; they shall be childless” (Leviticus 20:21).

Unfortunately, Henry’s annulment was not destined to stand or fall upon the theological issue of whether a papal dispensation could set aside such a prohibition, for Catherine was not simply the king’s wife; she was also the aunt of the emperor Charles V, the most powerful sovereign in Europe. Both Henry and his cardinal knew that the annulment would never be granted unless the emperor’s power in Italy could be overthrown by an Anglo-French military alliance and the pope rescued from imperial domination, and for three years Wolsey worked desperately to achieve this diplomatic and military end. Caught between an all-powerful emperor and a truculent English king, Pope Clement VII procrastinated and offered all sorts of doubtful solutions short of annulment, including the marriage of Princess Mary and the king’s illegitimate son, Henry Fitzroy, duke of Richmond; the legitimizing of all children begotten of Anne Boleyn; and the transfer of Catherine into a nunnery so that the king could be given permission to remarry. Wolsey’s purpose was to have the marriage annulled and the trial held in London. But in 1529, despite the arrival of Lorenzo Cardinal Campeggio to set up the machinery for a hearing, Wolsey’s plans exploded. In July the pope ordered Campeggio to move the case to Rome, where a decision against the king was a foregone conclusion, and in August Francis and the emperor made peace at the Treaty of Cambrai. Wolsey’s policies were a failure, and he was dismissed from office in October 1529. He died on November 29, just in time to escape trial for treason.

Clement VIIClement VII, detail from a portrait by Sebastiano del Piombo; in the National Museum and Galleries of Capodimonte, Naples.Alinari/Art Resource, New York


The Reformation background

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