These gains were considerable, but many African Americans remained dissatisfied by the slow progress. The nonviolent civil rights movement was challenged by “black power” advocates, such as Stokely Carmichael, who called for a freedom struggle that sought political, economic, and cultural objectives beyond narrowly defined civil rights reform. By the late 1960s not just King’s Southern Christian Leadership Conference and the NAACP but also SNCC and CORE were challenged by militant organizations, such as the Black Panther Party, whose leaders dismissed nonviolent principles, often quoting black nationalist Malcolm X’s imperative: “by any means necessary.” Race riots broke out in most of the country’s large cities, notably in 1965 in the Watts district of Los Angeles, which left 34 dead, and two years later in Newark, New Jersey, and Detroit. Four summers of violence resulted in many deaths and property losses that left whole neighbourhoods ruined and their residents more distressed than ever. After a final round provoked by the assassination of King in April 1968, the rioting abated. Yet the activist pursuit of political and economic empowerment for African Americans continued, reflected culturally in the Black Arts movement—which pursued populist art that promoted the ideas of black separatism—and in the politicized soul music that replaced gospel and folk music as the sound track of the freedom struggle.
Latino and Native American activism
In September 1965 Cesar Chavez, who had founded the National Farm Workers Association (later the United Farm Workers of America) in 1962, began leading what became a five-year strike by California grape pickers and a nationwide boycott of California grapes that attracted liberal support from throughout the country. Many of those farmworkers were, like Chavez, Latino, and the 1960s—particularly during the strike and boycott—arguably marked the first time the Latino population in the United States drew sustained attention. People of Hispanic origin had lived in the United States since the country’s origin, and their presence increased after huge portions of Mexico became part of the United States in the wake of the Mexican-American War (1846–48) and following the acquisition of Puerto Rico in the Spanish-American War (1898). Large-scale Hispanic immigration to the United States began in the 20th century as Mexicans sought economic opportunity or to escape the Mexican Revolution (1910–20).
In 1954, in
Activism on behalf of Native Americans also grew substantially during the 1960s. In 1968 the American Indian Movement (AIM) was founded by Russell Means and others to help Native Americans in urban ghettos who had been displaced by government programs that had the effect of forcing them from their reservations. AIM’s goals eventually encompassed the entire spectrum of Indian demands—economic independence, revitalization of traditional culture, protection of legal rights, and, most especially, autonomy over tribal areas and the restoration of lands that they believed had been illegally seized. AIM was involved in many highly publicized protests. It was one of the American Indian groups involved in the occupation (1969–71) of Alcatraz Island, the march (1972) on Washington, D.C., to protest violations of treaties (in which AIM members occupied the office of the Bureau of Indian Affairs), and the takeover (1973) of a site at Wounded Knee to protest the government’s Indian policy.
Social changes