Frustrated by Catherine’s procrastination, Potemkin decided to force the issue. He came to court only rarely, and when he did, he had nothing to say. Then he disappeared entirely. Catherine was told that Potemkin was suffering from an unhappy love affair because a certain woman did not reciprocate his love; that his despair was so deep that he was thinking of entering a monastery. Catherine complained, “I do not understand what has reduced him to such despair.… I thought my friendliness must have made him realize that his fervor was not displeasing to me.” When these words were reported to Potemkin, he knew that Vasilchikov was about to depart.
Employing his flair for the dramatic, Potemkin decided to increase the pressure on Catherine. At the end of January, he entered the Monastery Alexander Nevsky on the outskirts of St. Petersburg. There, affecting melancholy, he began growing a beard and observing the daily routine of a monk. Panin understood Potemkin’s game. The counselor requested an audience and told the empress that while the merits of General Potemkin were universally recognized, he had been sufficiently rewarded, and that nothing more need be given this gentleman. In case further advancement were contemplated, Panin observed, he wanted her to understand that “the state and yourself, Madam, will soon be made to feel the ambition, the pride, and the eccentricities of this man. I fear that your choice will cause you much unpleasantness.” Catherine replied that the raising of these issues was premature. Given Potemkin’s abilities, he could be useful as a soldier and as a diplomat. He was brave, clever, and educated; such men were not so numerous in Russia that she could allow this one to hide in a monastery. Therefore, she would do everything in her power to prevent General Potemkin from taking holy orders.
Catherine did not want to risk Potemkin making his withdrawal permanent. According to one story, she dispatched her friend and lady-in-waiting Countess Prascovia Bruce to the monastery to see Potemkin and tell him that, if he would return to court, he could rely on the empress’s favor. Potemkin did not smooth the emissary’s path. On her arrival at the monastery, he asked her to wait, saying that he was about to engage in prayer and could not be interrupted. Wearing monastic robes, he walked in procession with the monks, participated in the service, and prostrated himself, murmuring prayers, before an icon of St. Catherine. Eventually, he rose, made the sign of the cross, and came to speak to Catherine’s envoy. Countess Bruce’s message had a convincing ring; moreover, Potemkin was impressed by the court rank of the messenger. Persuaded, he shed his monastic cassock, shaved off his beard, put on his uniform, and returned to St. Petersburg in a court carriage.
He became Catherine’s lover—and immediately became intensely jealous. Apart from lying next to her hapless husband, Peter, Catherine had slept with four men before Potemkin—Saltykov, Poniatowski, Orlov, and Vasilchikov. The existence of these predecessors, and mental images of her as the sexual partner of other men, tormented Potemkin. He accused the empress of having had fifteen previous lovers. In an attempt to calm him, Catherine secluded herself in her apartment on February 21, writing a letter entitled “A Sincere Confession,” which gave an account of her previous romantic experiences. It is unique in the annals of written royal confessions; an all-powerful queen attempting to win forgiveness from a demanding new lover for previous actions in her life.
In spelling out the details of her past life, she began with the circumstances of her marriage, and then described the painful disappointments of the love affairs that followed. Her earnest, apologetic, almost pleading tone laid bare how desperately she wanted Potemkin. She began by explaining how Empress Elizabeth’s anxiety concerning her failure to produce an heir to the throne had led to her first love affair. She admitted that, under pressure from the empress and Maria Choglokova, she had chosen Sergei Saltykov, “chiefly because of his obvious inclination.” Then Saltykov was sent away, “for he had conducted himself indiscreetly:”