Читаем Деяния апостолов. Главы I-VIII. Историко-филологический комментарий полностью

Dalman, G. The Words of Jesus, англ. пер. Die Worte Jesu, (Edinburgh, 1902).

Davies, J.G. «Pentecost and Glossolalia», JTS, NS 3 (1952), 228-231.

Day, J. Molech (Cambridge, 1990).

Derrett, J.D. M. «Ananias, Sapphira and the Right of Property», Studies in the New Testament (Leiden, 1977), 193-201.

Dibelius, M. Studies in the Acts of Apostles, англ. пер. (London, 1956).

Dodd, C.H. «The Fall of Jerusalem and the „Abomination of Desolation“», JRS 37 (1947), перепечатано в More New Testament Studies (Grand Rapids, 1968), 6983–.

Doresse, J. The Sacred Books of the Egyptian Gnostics (1960).

Dowsey, J.M. «The Literary Question of Style – a Task for Literary Critics», NTS 35 (1989), 48-66.

Duff, A.M. Freedmen in the Early Roman Empire (Oxford, 19572).

Dupont, J. Les Sources du Livre des Actes, Bruges, 1960, англ. пер. (с дополнениями и исправлениями) : The Sources of Acts: The Present Position (London, 1964).

Ehrhardt, A. «The Gospels in the Muratorian Fragment», Ostkirchliche Studien 2.2, 1953 = The Framework of the New Testament (Manchester, 1964), 11-36.

Eissfeld O., Molk als Opferbegrijf im Punischen und Hebräischen und das Ende des Gottes Moloch (Halle, 1935).

Epp, E.J. «Ascention in Textual Tradition of Luke-Acts», New Testament Textual Criticism, Its Significance for Exegesis: Essays in Honour of B.M. Metzger, eds. E.J. Epp, G.D. Fee (Oxford, 1981), 131-145.

Epp, E.J. The Theological Tendency of Codex Bezae Cantabrigiensis in Acts (Cambridge, 1966, MSSNTS, 3).

Feldman, L. Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to Justinian (Princeton, 1993).

Ferguson, E. «Canon Muratori: Date and Provenance», Studia Patristica 18.2 (Kalamazoo, MI, 1982), 677-683.

Finkel, A. The Pharisees and the Teacher of Nazareth (Leiden, 1964, 19742).

Finkelstein, L. The Pharisees (Philadelphia, 1946).

Fitzmyer, J.A. Essays on Semitic Background of the NT (London, 1971).

Foerster, G. «The Synagogues at Masada and Herodium», Ancient Synagogues Revealed, ed. L.I. Levine (Jerusalem, 1981), 24-29.

Gasque, W.W. Sir William M. Ramsay: Archaeologist and New Testament Scholar (Grand Rapids, 1966).

Gavrilov A. Κ., «Techniques of Reading in Classical Antiquity», CQ 47:1 (1997), 61-66.

Gartner, B. Die rätselhaften Termini Nazoräer und Iskariot (Lund, 1957).

Gercke, A. «Der δεύτερος λόγος des Lukas», Hermes 29 (1984), 373 слл.

Goodman, M. «Jewish Proselytizing in the First Century», The Jews among Pagans and Christians in the Roman Empire, eds. J. Lieu, J. North, T. Rajak (London/New York,1992), 53-78.

Goodman, M. «Kosher Olive Oil in Antiquity», A Tribute to Geza Vermes, eds. P.R. Davies, R.T. White (Sheffield, 1990), 227-245.

Goodman, M. Mission and Conversion: Proselytizing in the Religious History of the Roman Empire (Oxford, 1994).

Gundry, R.H. «Ecstatic Utterance (N.E.B.)?», JTS 17 (1966), 299-307.

Hahneman, G.M. The Muratorian Fragment and the Development of the Canon (Oxford, 1992).

Halas, R.B. Judas Iscariot, a Scriptural and Theological Study of His Person, His Deeds and His Eternal Lot (Washington, 1946).

Hare, D.R.A. The Son of Man Tradition (Minneapolis, 1990).

Hamack, A. von. Lukas der Arzt (1906).

Hamack, A. von. Die Apostelgeschichte (Leipzig, 1908, Beiträge zur Einleitung in das Neue Testament, 3).

Harris, H. The Tübingen School: A Historical and Theological Investigation of the School of F.C. Baur (Leicester, 19902).

Harris, J.R. «Did Judas Really Commit Suicide», AJT, 4 (1900), 490-513.

Harris, J.R. «Two Important Glosses in the Codex Bezae», Expositor, 6 ser, II (1900), 394-400.

Harrison, P.N. Polycarp’s Two Epistles to the Philippians (Cambridge, 1936).

Перейти на страницу:

Похожие книги

Europe's inner demons
Europe's inner demons

In the imagination of thousands of Europeans in the not-so-distant past, night-flying women and nocturnal orgies where Satan himself led his disciples through rituals of incest and animal-worship seemed terrifying realities.Who were these "witches" and "devils" and why did so many people believe in their terrifying powers? What explains the trials, tortures, and executions that reached their peak in the Great Persecutions of the sixteenth century? In this unique and absorbing volume, Norman Cohn, author of the widely acclaimed Pursuit of the Millennium, tracks down the facts behind the European witch craze and explores the historical origins and psychological manifestations of the stereotype of the witch.Professor Cohn regards the concept of the witch as a collective fantasy, the origins of which date back to Roman times. In Europe's Inner Demons, he explores the rumors that circulated about the early Christians, who were believed by some contemporaries to be participants in secret orgies. He then traces the history of similar allegations made about successive groups of medieval heretics, all of whom were believed to take part in nocturnal orgies, where sexual promiscuity was practised, children eaten, and devils worshipped.By identifying' and examining the traditional myths — the myth of the maleficion of evil men, the myth of the pact with the devil, the myth of night-flying women, the myth of the witches' Sabbath — the author provides an excellent account of why many historians came to believe that there really were sects of witches. Through countless chilling episodes, he reveals how and why fears turned into crushing accusation finally, he shows how the forbidden desires and unconscious give a new — and frighteningly real meaning to the ancient idea of the witch.

Норман Кон

Религиоведение