“O Allah, I seek Your help in finding out the best thing to do about Ubo Musa’ed’s proposal by invoking Your knowledge; I ask You to empower me, and I beseech Your favor. You alone have the absolute power, while I have no power. You alone know it all, while I do not. You are the One Who knows the hidden mysteries. O Allah, if You know that marrying Ubo Musa’ed is good for me in my religion, worldly life, and my ultimate destiny, then facilitate it for me, and then bless me in my action. If, on the other hand, You know this thing is detrimental for me in my religion, worldly life, and ultimate destiny, turn it away from me, and turn me away from it, and decree what is good for me, wherever it may be, and make me content with it.”
Mudi informed her that she would not necessarily have a dream that would guide her to the right choice, as she had thought. It was by repeatedly seeking to do what was right that God would relieve her bosom of care and point the way to what was right; or He would make her chest seize up and she would know that this particular decision was not for her own good and then she would know to abandon it. Gamrah went on repeating the prayer for seeking what is right, time and time again, day after day after day, without finding herself really guided to a decision.
After ten days or so, one night when she had performed her ablutions and prayed and gone to bed, Gamrah dreamed that she was sleeping in a bed that was not hers. She was covered in a thick quilt with only her head and feet showing. In the dream, she was gazing at her own face, as if she were staring into the face of her friend Sadeem, except that she was absolutely certain that the sleeping body stretched out along the length of the bed was
When she told her dream to Mudi, the woman contacted one of the sheikhs she knew who were expert in dream and vision interpretation. She wanted Gamrah to describe her dream to this specialist in her own words. The dream had come to her, Gamrah told him, when she was seeking God’s guidance about a prospect who had proposed to her. The sheikh asked her if she had been married. “I was, sheikh, but then I was divorced.” He asked her if she had children from that marriage, and she said, “I have a son.”
“This sleeping girl is truly you and not your friend as it seemed to you in the dream,” he told her. “I advise you, my daughter, before all else to strengthen your faith, in which is protection against every scourge and salvation from every evil. The blanket itself is the security and stability you had in your first marriage and appear to have lost. Seeing your hair as well as your head uncovered is a clear indication of your husband not returning to you. And that is better for you, because the gray hair tells us that he was an immoral person and a traitor who betrayed you. As for your beard, this gives you the good news that your son will be a man of weight and position, with God’s leave, among his family and people. Not waking up in time for prayer means that there is a difficulty in the matter for which you sought guidance. I advise you not to accept this man who has come forth to ask for your hand. Good is in what God chooses and God is the most knowledgeable.”
Gamrah began to tremble when she heard the sheikh’s interpretation of her dream. Her whole body shook and she hurried to inform her mother, who told her brother, who made a scene and threatened them all. But Um Mohammed, with her long experience in such matters, just absorbed his anger until the whole thing was over and everyone had finally averted their eyes from this engagement whose conclusion, and consummation, God had not written and decreed.
34.
To: seerehwenfadha7et@yahoogroups.com
From: “seerehwenfadha7et”
Date: October 1, 2004
Subject: Mourning