Многоликий Христос. Тысячелетняя история тайных евангелий

²³ David R. Cartlidge and J. Keith Elliott, Art and the Christian Apocrypha (London: Routledge, 2001). Однако в 1708 году Гендель включил Нисхождение во ад в свою ораторию La Resurrezione { «Воскресение»}.

²⁴ James Townley, Illustrations of Biblical Literature Exhibiting the History and Fate of the Sacred Writings (New York: Carlton and Porter, 1856), 2:235.

²⁵ «Поистине, какое-то дьявольское наваждение…» – цит. по: Martin Luther, Table Talk (Boston: Mobile Reference, 2010), 771.

²⁶ Magne Sæbø, ed., Hebrew Bible, Old Testament (Göttingen: Vandenhoeck and Ruprecht, 2008); Eugen J. Pentiuc, The Old Testament in Eastern Orthodox Tradition (New York: Oxford University Press, 2014)

²⁷ Philip Jenkins, The Lost History of Christianity (San Francisco: Harper One, 2008).

²⁸ Hsia, ed., Cambridge History of Christianity, vol. 6. Compare John M. Flannery, The Mission of the Portuguese Augustinians to Persia and Beyond (Leiden: Brill, 2013).

²⁹ Scaria Zacharia, The Acts and Decrees of the Synod of Diamper 1599 (Edamattom, India: Indian Institute of Christian Studies, 1994); James Hough, The History of Christianity in India (London: R. B. Seeley and W. Burnside, 1839), 2:543–544.

³⁰ William Wright, A Catalogue of the Syriac Manuscripts Preserved in the Library of the University of Cambridge (Cambridge, UK: Cambridge University Press, 1901), xxi.

³¹ Vahan S. Hovhanessian, ed., The Canon of the Bible and the Apocrypha in the Churches of the East (New York: Peter Lang, 2012).

³² Backus, Historical Method and Confessional Identity, 253–325.

³³ Об интересе к Марии Магдалине после Реформации см.: Bridget Heal, The Cult of the Virgin Mary in Early Modern Germany (Cambridge, UK: Cambridge University Press, 2007); Patricia Badir, The Maudlin Impression (Notre Dame, IN: University of Notre Dame Press, 2009).

³⁴ Caroline H. Ebertshauser, Herbert Haag, Joe H. Kirchberger, and Dorothee Solle, Mary: Art, Culture, and Religion Through the Ages, trans. Peter Heinegg (New York: Crossroad, 1998).

³⁵ Els Rose, Ritual Memory (Leiden: Brill, 2009).

³⁶ Здесь я опираюсь на работы Annette Yoshiko Reed, например, в “The Modern Invention of Old Testament Pseudepigrapha,” Journal of Theological Studies 60 (2009): 403–436.

³⁷ Там же.

³⁸ Там же. О Постеле см. также: Ariel Hessayon, “Og King of Bashan, Enoch and the Books of Enoch,” in Ariel Hessayon and Nicholas Keene, eds., Scripture and Scholarship in Early Modern England (Farnham, UK: Ashgate, 2006), 1–40.

³⁹ Backus, Historical Method and Confessional Identity, 253–262.

⁴⁰ Там же, 201–208, 218–229.

⁴¹ Yoshiko Reed, “Modern Invention of Old Testament Pseudepigrapha”; J. A. Fabricius, Codex apocryphus Novi Testamenti (1703); J. A. Fabricius, Codex pseudepigraphus Veteris Testamenti (1713); J. A. Fabricius, Codicis pseudepigraphi Veteris Testamenti Volumen alterum (1723).

⁴² John Toland, Nazarenus, or Jewish, Gentile and Mahometan Christianity (London: J. Brown, 1718).

⁴³ Albert Schweitzer, The Quest of the Historical Jesus (Minneapolis: Fortress Press, 2001); Michael C. Legaspi, The Death of Scripture and the Rise of Biblical Studies (New York: Oxford University Press, 2010).