Shakespeare

All of the formidable qualities of the second and third parts of Henry VI are to be found in The First Part of the Contention and The True Tragedy. There is in all of them a truly epic breadth of scale with wars and rebellions, battles on the field and confrontations in the presence chamber; there is the poetry of power and of pathos, as well as the more martial clangour of duel and dispute; there are fights at sea and on land; there are murders and a plentiful supply of severed heads; there are death-beds and scenes of black magic; there is comedy and melodrama, farce and tragedy. Shakespeare invents passages of history when it suits his dramatic purpose. He revises, excises and enlarges historical episodes in the same spirit. It is clear that the young dramatist was revelling in his ability to invent paradigmatic action and to orchestrate great scenes of battle or procession. From the beginning he had a fluent and fertile dramatic imagination, charged with ritual and spectacle. The public stage was not then fixed; it was fast and fluid, capable of accommodating a wide range of effects. There was no dramatic theory about historical drama; playwrights learned from each other, and plays copied other plays. Shakespeare was still imitating Marlowe and Greene at this early date in his career, to such an extent that one or two scholars have ascribed these plays to them. This is most unlikely. The best analogy at this later date is with the historical films of Sergei Eisenstein, in particular the two parts of Ivan the Terrible where grave ritual and grotesque farce are held together in a context of overwhelming majesty. We may imagine the Shakespearian actors to have been as stylised, in action and in delivery, as the performers of the early Russian cinema. The plays represented a ritualised and emblematic society where matters of heraldry and genealogy were of immense importance. They themselves are a form of ritual, like a religious ceremony assisted by chanting and incantation.

Shakespeare was an apologist for royal power. He makes the Catholic distinction between the priest and his office – the weak priest or king must still be obeyed because of the sacredness of his role. His sympathies may be found also in the fact that he describes the followers of Jack Cade as a “rabblement,” quite different from the presentation of them in the chronicles. Cade was the leader of the disaffected multitude who in 1450 constituted the “Kentish Rebellion” against the government of Henry VI. It was an unsuccessful uprising, yet Cade himself is vilified by Shakespeare in a manner wholly at odds with his immediate sources. Shakespeare seems to have been averse to any kind of popular movement. In particular he ridicules the illiteracy of the London artisanal class, as if to be literate (as he was) was a singular mark of distinction and separation from the mass. He felt himself to be apart.

But there is a curious paradox here, one which he and his audience may have observed. The sixteenth-century theatre is a democratising force. Common players assume the roles of monarchs. On the space of the stage itself nobles and commoners are sometimes engaged within a shared action. There is no dramatic difference between the varying ranks of society. In the history plays Shakespeare creates ironic associations and parallels between the chivalric action of the nobles and the comic action of the commoners, as if he were testing the true potential of the theatre. It is a complicated point, perhaps, but one that suggests the subversive or revolutionary potential of the stage. It was in essence a populist medium.

In revising at a later date The First Part of the Contention of the Two Famous Houses of York and Lancaster and The True Tragedy of Richard Duke of York, he changed the sentence structure of certain scenes, added or excised stray lines and even words, removed local London detail and furnished more set speeches. He did not touch the actual structures of the plays but merely embellished and elaborated upon them. He also widened and deepened the characterisation. In the process of revising The True Tragedy, for example, he significantly added to the part of the Duke of York. It is most likely that when Shakespeare effected these revisions he already had in mind, or had written, The Tragedy of King Richard III. In The True Tragedy Richard compares himself to “the aspiring Catalin,” Catiline being a noble conspirator against the Roman Republic, but in the revised version Richard compares himself more villainously to “the murtherous Macheuill.”