The Adolescent

Maybe she would also have burst into tears here, but something else happened: she swung her small, skinny arm and planted a slap on the student’s face, than which a more deft has maybe never been given. What a smack! He cursed and rushed at her, but I held him back, and the girl had time to run away. Left there, we began quarreling at once. I told him everything that had been smoldering in me all that time; I said he was nothing but a pathetic giftlessness and ordinariness, and that there had never been the least sign of an idea in him. He called me a . . . (I had explained to him once about my being illegitimate), then we spat at each other, and I’ve never seen him since. That evening I was very vexed, the next day less so, the third day I almost forgot all about it. And so, though I sometimes remembered this girl afterwards, it was just by chance and fleetingly. It was only on arriving in Petersburg some two weeks later that I suddenly remembered that whole scene—remembered, and then felt so ashamed that tears of shame literally poured down my cheeks. I suffered all evening, all night, I’m partly suffering now as well. I couldn’t understand at first how it had been possible to fall so low and disgracefully then, and above all—to forget the incident, not to be ashamed of it, not to be repentant. Only now did I realize what was the matter: the “idea” was to blame. In short, I draw the direct conclusion that if you have in mind something fixed, perpetual, strong, something terribly preoccupying, it is as if you thereby withdraw from the whole world into a desert, and everything that happens takes place in passing, apart from the main thing. Even impressions are received wrongly. And besides that, the main thing is that you always have an excuse. However much I tormented my mother all that time, however much I neglected my sister: “Ah, I have my ‘idea,’ those are all trifles”—that’s what I seemed to say to myself. I’d get insulted myself, and painfully—I’d go out insulted and then suddenly say to myself, “Ah, I’m base, but all the same I have an ‘idea,’ and they don’t know about it.” The “idea” comforted me in my disgrace and nonentity; but all my abominations were also as if hiding under the idea; it eased everything, so to speak, but it also clouded everything over before me; and such a blurred understanding of events and things may, of course, even harm the “idea” itself, to say nothing of the rest.

Now the other anecdote.