The Loss of the S.S. Titanic: Its Story and Its Lessons, by One of the Survivors

Returning to the library, I stopped for a moment to read again the day’s run and observe our position on the chart; the Rev. Mr. Carter, a clergyman of the Church of England, was similarly engaged, and we renewed a conversation we had enjoyed for some days: it had commenced with a discussion of the relative merits of his university—Oxford—with mine—Cambridge—as world-wide educational agencies, the opportunities at each for the formation of character apart from mere education as such, and had led on to the lack of sufficiently qualified men to take up the work of the Church of England (a matter apparently on which he felt very deeply) and from that to his own work in England as a priest. He told me some of his parish problems and spoke of the impossibility of doing half his work in his Church without the help his wife gave. I knew her only slightly at that time, but meeting her later in the day, I realized something of what he meant in attributing a large part of what success he had as a vicar to her. My only excuse for mentioning these details about the Carters—now and later in the day—is that, while they have perhaps not much interest for the average reader, they will no doubt be some comfort to the parish over which he presided and where I am sure he was loved. He next mentioned the absence of a service in the evening and asked if I knew the purser well enough to request the use of the saloon in the evening where he would like to have a “hymn sing-song”; the purser gave his consent at once, and Mr. Carter made preparations during the afternoon by asking all he knew—and many he did not—to come to the saloon at 8.30 P.M.

The library was crowded that afternoon, owing to the cold on deck: but through the windows we could see the clear sky with brilliant sunlight that seemed to augur a fine night and a clear day to-morrow, and the prospect of landing in two days, with calm weather all the way to New York, was a matter of general satisfaction among us all. I can look back and see every detail of the library that afternoon—the beautifully furnished room, with lounges, armchairs, and small writing or card-tables scattered about, writing-bureaus round the walls of the room, and the library in glass-cased shelves flanking one side,—the whole finished in mahogany relieved with white fluted wooden columns that supported the deck above. Through the windows there is the covered corridor, reserved by general consent as the children’s playground, and here are playing the two Navatril children with their father,—devoted to them, never absent from them. Who would have thought of the dramatic history of the happy group at play in the corridor that afternoon!—the abduction of the children in Nice, the assumed name, the separation of father and children in a few hours, his death and their subsequent union with their mother after a period of doubt as to their parentage! How many more similar secrets the Titanic revealed in the privacy of family life, or carried down with her untold, we shall never know.

In the same corridor is a man and his wife with two children, and one of them he is generally carrying: they are all young and happy: he is dressed always in a grey knickerbocker suit—with a camera slung over his shoulder. I have not seen any of them since that afternoon.

Close beside me—so near that I cannot avoid hearing scraps of their conversation—are two American ladies, both dressed in white, young, probably friends only: one has been to India and is returning by way of England, the other is a school-teacher in America, a graceful girl with a distinguished air heightened by a pair of pince-nez. Engaged in conversation with them is a gentleman whom I subsequently identified from a photograph as a well-known resident of Cambridge, Massachusetts, genial, polished, and with a courtly air towards the two ladies, whom he has known but a few hours; from time to time as they talk, a child acquaintance breaks in on their conversation and insists on their taking notice of a large doll clasped in her arms; I have seen none of this group since then. In the opposite corner are the young American kinematograph photographer and his young wife, evidently French, very fond of playing patience, which she is doing now, while he sits back in his chair watching the game and interposing from time to time with suggestions. I did not see them again. In the middle of the room are two Catholic priests, one quietly reading,—either English or Irish, and probably the latter,—the other, dark, bearded, with broad-brimmed hat, talking earnestly to a friend in German and evidently explaining some verse in the open Bible before him; near them a young fire engineer on his way to Mexico, and of the same religion as the rest of the group. None of them were saved. It may be noted here that the percentage of men saved in the second-class is the lowest of any other division—only eight per cent.