The Master and Margarita

In a brief reworking from 1936 — 7, Bulgakov brought the beginning of the Pilate story back to the second chapter, where it would remain, and in another reworking from 1937 — 8 he finally found the definitive title for the novel. In this version, the original narrator, a characterized ‘chronicler’, is removed. The new narrator is that fluid voice — moving freely from detached observation to ironic double voicing, to the most personal interjection — which is perhaps the finest achievement of Bulgakov’s art.

The first typescript of The Master

and Margarita, dating to 1938, was dictated to the typist by Bulgakov from this last revision, with many changes along the way. In 1939 he made further alterations in the typescript, the most important of which concerns the fate of the hero and heroine. In the last manuscript version, the fate of the master and Margarita, announced to them by Woland, is to follow Pilate up the path of moonlight to find Yeshua and peace. In the typescript, the fate of the master, announced to Woland by Matthew Levi, speaking for Yeshua, is not to follow Pilate but to go to his ‘eternal refuge’ with Margarita, in a rather German-Romantic setting, with Schubert’s music and blossoming cherry trees. Asked by Woland, ’But why don’t you take him with you into the light?‘ Levi replies in a sorrowful voice, ’He does not deserve the light, he deserves peace.‘ Bulgakov, still pondering the problem of the master’s guilt (and his own, for what he considered various compromises, including his work on a play about Stalin’s youth), went back to his notes and revisions from 1936, but lightened their severity with an enigmatic irony. This was to be the definitive resolution. Clearly, the master is not to be seen as a heroic martyr for art or a ’Christ-figure‘. Bulgakov’s gentle irony is a warning against the mistake, more common in our time than we might think, of equating artistic mastery with a sort of saintliness, or, in Kierkegaard’s terms, of confusing the aesthetic with the ethical.

In the evolution of The Master and Margárita, the Moscow satire of Woland and his retinue versus the literary powers and the imposed normality of Soviet life in general is there from the first, and comes to involve the master when he appears, acquiring details from the writer’s own life and with them a more personal tone alongside the bantering irreverence of the demonic retinue. The Pilate story, on the other hand, the story of an act of cowardice and an interrupted dialogue, gains in weight and independence as Bulgakov’s work progresses. From a single inset episode, it becomes the centrepiece of the novel, setting off the contemporary events and serving as their measure. In style and form it is a counterpoint to the rest of the book. Finally, rather late in the process, the master and Margarita appear, with Margarita coming to dominate the second part of the novel. Her story is a romance in the old sense — the celebration of a beautiful woman, of a true love, and of personal courage.