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Harold might have proved an effective ruler, but the forces against him were too strong. The papacy, without hearing the defense in favour of Harold’s succession, gave its blessing to an invasion of a people who had always been distinguished for their loyalty to Rome, and this papal support helped William to collect his army widely. The threat from Harold III Hardraade, who was joined by Tostig, prevented Harold from concentrating his forces in the south and took him north at a critical moment. He fought at Hastings only 24 days after the armies of Mercia and Northumbria had been put out of action by enormous losses at Fulford and only 19 days after he had defeated and killed Harold III Hardraade and Tostig at Stamford Bridge. Harold was slain at Hastings, and on Christmas Day, 1066, William of Normandy was crowned king of England. Although the Anglo-Saxon fighting force was perhaps the best in Europe and the defeat at Hastings due largely to a series of historical accidents, it is not difficult to understand the English chronicler’s view that God was angry with the English people. Dorothy Whitelock William A. Chaney

The Normans (1066–1154)

William I (1066–87)

The Norman Conquest has long been argued about. The question has been whether William I introduced fundamental changes in England or based his rule solidly on Anglo-Saxon foundations. A particularly controversial issue has been the introduction of feudalism. On balance, the debate has favoured dramatic change while also granting that in some respects the Normans learned much from the English past. Yet William replaced his initial policy of trying to govern through Englishmen with an increasingly thoroughgoing Normanization.

Resistance and rebellion

The Conquest was not achieved at a single stroke. In 1068 Exeter rose against the Normans, and a major rising began in the north. A savage campaign in 1069–70, the so-called harrying of the north, emphasized William’s military supremacy and his brutality. A further English rising in the Fens achieved nothing. In 1075 William put down rebellion by the earls of Hereford, Norfolk, and Northumbria. The latter, the last surviving English earl, was executed for treason.

The introduction of feudalism

The Conquest resulted in the subordination of England to a Norman aristocracy. William probably distributed estates to his followers on a piecemeal basis as lands came into his hands. He granted lands directly to fewer than 180 men, making them his tenants in chief. Their estates were often well distributed, consisting of manors scattered through a number of shires. In vulnerable regions, however, compact blocks of land were formed, clustered around castles. The tenants in chief owed homage and fealty to the king and held their land in return for military service. They were under obligation to supply a certain number of knights for the royal feudal host—a number that was not necessarily related to the quantity or quality of land held. Early in the reign many tenants in chief provided knights from their own households to meet demands for service, but they soon began to grant some of their own lands to knights who would serve them just as they in turn served the king. They could not, however, use their knights for private warfare, which, in contrast to Normandy, was forbidden in England. In addition to drawing on the forces provided by feudal means, William made extensive use of mercenary troops to secure the military strength he needed. Castles, which were virtually unknown in pre-Conquest England and could only be built with royal permission, provided bases for administration and military organization. They were an essential element in the Norman settlement of England.

Government and justice

William hoped to be able to rule England in much the same way as his Anglo-Saxon predecessors had done, though in many respects the old institutions and practices had to be changed in response to the problems of ruling a conquered land. The Anglo-Saxon witan, or council, became the king’s curia regis, a meeting of the royal tenants in chief, both lay and ecclesiastical. William was said by chroniclers to have held full courts three times a year, at Christmas, Easter, and Whitsuntide, to which all the great men of the realm were summoned and at which he wore his crown. These were similar to the great courts he held in Normandy. Inevitably there were many disputes over land, and the curia regis was where justice was done to the great tenants in chief. William himself is said to have sat one Sunday “from morn till eve” to hear a plea between William de Braose and the abbot of Fécamp.