Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

DUPRÉ, Louis and Don E. Saliers, eds., Christian Spirituality, vol. III: Post Reformation and Modern (New York, 1989).

DUSENBERY, Verne A., ‘The Word as Guru: Sikh Scripture and the Translation Controversy’, History of Religions, Vol. 31.4 (May 1992).

EARL, James W., Beginning the Mahabharata: A Reader’s Guide to the Frame Stories (Woodland Hills, 2011).

ECK, Diana L., Darśan: Seeing the Divine Image in India (New York, 1998).

EISENSTADT, S. N., ed., The Origins and Diversity of Axial Age Civilizations (Albany, 1986).

ELIADE, Mircea, Yoga, Immortality and Freedom, trans. Willard J. Trask (London, 1958).

ELIOR, Rachel, ‘HaBaD: The Contemplative Ascent to God’, in Arthur Green, ed., Jewish Spirituality, vol. II (London, 1988).

ELIZARENKOVA, Tatyana J., Language and Style of the Vedic is (Albany, 1995).

ELMAN, Benjamin A., From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China (Cambridge, MA, 1984).

with Alexander Woodside, eds., Education and Society in Late Imperial China, 1600–1900 (Berkeley, 1994).

ELVIN, Mark, Another History: Essays on China from a European Perspective (Canberra, 1996).

‘Was There a Transcendental Breakthrough in China?’, in S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany, 1986).

EMBREE, Ainslie T., ed., Sources of Indian Tradition, Volume One: From the Beginning to 1800, 2nd edn (New York, 1998).

ESPOSITO, John L., ed., Voices of Resurgent Islam (New York, 1983).

Unholy War: Terror in the Name of Islam (Oxford, 2002).

with Dalia Mogahed, Who Speaks for Islam? What a Billion Muslims Really Think (New York, 2007).

ETTINGER, Shmuel, ‘The Hasidic Movement – Reality and Ideals’, in Gershom David Hundert, ed., Essential Papers on Hasidism: Origins to Present (New York, 1991).

EVANS, G. R., The Language and Logic of the Bible: The Earlier Middle Ages (Cambridge, 1984).

FAIRBANK, John King and Merle GOLDMAN, China: A New History, 2nd edn (Cambridge, MA, 2006).

FENSHAM, F. Charles, ‘Widow, Orphan and the Poor in Ancient Near Eastern Literature’, in Frederick E. Greenspahn, ed., Essential Papers on Israel and the Ancient Near East (New York, 1991).

FINDLY, Ellison Banks, ‘Mantra Kavisasta: Speech as Performative in the RgVeda’, in Harvey P. Alper, ed., Understanding Mantras (Delhi, 2012 edn).

FINGARETTE, Herbert, Confucius: The Secular as Sacred (New York, 1972).

FINKELSTEIN, Israel and Neil Asher SILBERMAN, The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origins of Its Sacred Texts (New York, 2001).

FIRESTONE, Reuven, Jihad: The Origin of Holy War in Islam (New York, 1999).

Holy War in Judaism: The Fall and Rise of a Controversial Idea (Oxford, 1999).

FISCHER, Michael, Iran: From Religious Dispute to Revolution (Cambridge, MA and London, 1980).

FISHBANE, Michael, Text and Texture: Close Readings of Selected Biblical Texts (New York, 1979).

Biblical Interpretation in Ancient Israel (Oxford, 1985).

The Garments of Torah: Essays in Biblical Hermeneutics (Bloomington, 1989).

The Exegetical Imagination: On Jewish Thought and Theology (Cambridge, MA, 1998).

with John J. Collins, eds., Death, Ecstasy, and Other Worldly Journeys (Albany, 1995).

FITZGERALD, Allen D., ed., Augustine Through the Ages: An Encyclopedia (Grand Rapids, 1999).

FLOOD, Gavin, An Introduction to Hinduism (Cambridge, 1996).

The Ascetic Self: Subjectivity, Memory and Tradition (Cambridge, 2004).