Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

‘The Vedic Concept of Amhas’, Indo-Iranian Journal, 1 (1957).

‘The Indian Mantra’, Oriens, 16 (1964).

Vedic Literature (Wiesbaden, 1975).

The Vision of the Vedic Poets (New Delhi, 1984).

Change and Continuity in Indian Religion (The Hague, 1985).

GOODY, Jack, The Interface Between the Written and the Oral (Oxford, 1979).

GORFINKLE, Joseph I., trans., Pirke Avot: Traditional Text; Sayings of the Jewish Fathers (New York, 2013).

GOTTWALD, Norman K., The Hebrew Bible in Its Social World and Ours (Atlanta, 1993).

The Politics of Ancient Israel (Louisville, 2001).

GRAHAM, A. C., Disputers of the Tao: Philosophical Argument in Ancient China (La Salle, 1989).

Divisions in Early Mohism Reflected in the Core Chapters of Mo-tzu (Singapore, 1985).

Two Chinese Philosophers: The Metaphysics of the Brothers Ch’eng (La Salle, 1992).

GRAHAM, William A., Divine Word and Prophetic Word in Early Islam: A Reconsideration of the Sources, with Special Reference to the Divine Saying or Hadith Qudsī (The Hague, 1977).

Beyond the Written Word: Oral Aspects of Scripture in the History of Religion (Cambridge, 1987).

GRANET, Marcel, Chinese Civilization, trans. Kathleen Innes and Mabel Brailsford (London and New York, 1951).

The Religion of the Chinese People, ed. and trans. Maurice Freedman (Oxford, 1975).

GREEN, Arthur, ed., Jewish Spirituality, 2 vols. (New York, 1986, 1988).

GREENBERG, Moshe, ‘The Stabilization of the Text of the Hebrew Bible’, Journal of the American Oriental Society, 76 (1971).

GREENSPAHN, Frederick E., Essential Papers on Israel and the Ancient Near East (New York, 1991).

GREGORY, Brad S., The Unintended Reformation: How a Religious Revolution Secularized Society (Cambridge, MA, 2012).

GRIFFITH, Ralph T. H., trans., The Rig Veda (New York, 1992).

GRIFFITHS, Bede, A New Vision of Reality: Western Science, Eastern Mysticism and Christian Faith, ed. Felicity Edwards (London, 1992 edn).

GROSSMAN, David, Lion’s Honey: The Myth of Samson, trans. Stuart Schoffman (Edinburgh, 2006).

GÜTTMANN, Julius, Philosophies of Judaism: The History of Jewish Philosophy from Biblical Times to Franz Rosenzweig (London, 1964).

HADOT, Pierre, Philosophy as a Way of Life, ed. Arnold I. Davidson, trans. Michael Chase (Oxford, 1995).

HALBERTAL, Moshe, People of the Book: Canon, Meaning and Authority (Cambridge, MA, 1997).

HALBFASS, Wilhelm, Tradition and Reflection: Explorations in Indian Thought (Albany, 1991).

HALBWACHS, Maurice, On Collective Memory (Chicago, 1992).

HARDY, Friedhelm, ‘Information and Transformation: The Two Faces of Puranas’, in Wendy Doniger, ed., Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts (Albany, 1993).

HARRIS, William, Ancient Literacy (Cambridge, MA, 1989).

HARRISON, Paul M., ‘Buddhanusmrti in the Pratyutpanna-buddhasammukhavasthita-samadhi-sutra’, Journal of Indian Philosophy, 9 (1978).

HARTWICH, Wolf-Daniel, ‘Religion and Culture: Joseph and his Brothers’, trans. Ritchie Robertson, in Robertson, ed., The Cambridge Companion to Thomas Mann (Cambridge, 2002).

HARVEY, Susan Ashbrook, Scenting Salvation: Ancient Christianity and the Olfactory Imagination (Berkeley, 2006).

‘Locating the Sensing Body: Perception and Religious Identity in Late Antiquity’, in David Brakke, Michael L. Satlow and Steven Weitzman, eds., Religion and the Self in Antiquity (Bloomington, 2005).

HATCH, Nathan, The Democratization of American Christianity (New Haven, 1989).