Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids, 2003).

How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus (Grand Rapids, 2005).

IBN ISHAQ, Muhammad, The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah, trans. Alfred Guillaume (Oxford, 1955).

IQBAL, Muzaffar, ‘Scientific Commentary on the Qur’an’, in S. H. Nasr, ed., The Study Qur’ān: A New Translation and Commentary (New York, 2015).

IRENAEUS, The Works of Irenaeus, eds. and trans. Alexander Roberts and W. H. Rambant (Edinburgh, 1884).

IZUTSU, Toshihiko, God and Man in the Koran: Semantics of the Koranic Weltanschauung (Tokyo, 1964).

Ethico-Religious Concepts in the Qur’ān (Montreal, 2002).

JAFFEE, Martin S., Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE – 40 °CE (Oxford, 2001).

JAMES, William, The Varieties of Religious Experience: A Study in Human Nature (London, 1982 edn).

JEFFERSON, Thomas, The Life and Selected Writings of Thomas Jefferson, eds. Adrienne Koch and William Peden (New York, 1998).

The Writings of Thomas Jefferson, Vol. XI, eds. A. A. Lipscomb and E. E. Burgh (Washington DC, 1911).

JOHN of the Cross, The Complete Works of John of the Cross, trans. E. Allison Peers (London, 1953).

JOHNSON, James William, The Formation of English Neo-Classical Thought (Princeton, 1970).

JOHNSON, Luke Timothy, ‘The New Testament’s Anti-Jewish Slander and the Conventions of Ancient Polemic’, Journal of Biblical Literature, 108 (1989).

JOHNSON, Mark, The Meaning of the Body: Aesthetics of Human Understanding (Chicago, 2007).

JOHNSON, Paul, A History of the Jews (London, 1987).

JOHNSTON, William, Silent Music: The Science of Meditation (London, 1977 edn).

JORDENS, J. T. F., Dayananda Sarasvati: His Life and Ideas (Delhi, 1978).

JOSEPHUS, Flavius, The Antiquities of the Jews, trans. William Whiston (Marston Gale, n.d.).

The Jewish War, trans. G. A. Williamson (Harmondsworth, 1967).

Against Apion, trans. H. St J. Thackeray, Loeb Classical Library, No. 186 (London, 1926).

JUERGENSMEYER, Mark and N. Gerald BARRIER, eds., Sikh Studies: Comparative Perspectives on a Changing Tradition (Berkeley, 1979).

KAISER, Christopher Barina, Seeing the Lord’s Glory: Kyriocentric Visions and the Dilemma of Early Christology (Minneapolis, 2014).

KANT, Immanuel, On History, ed. Lewis White Beck (Indianapolis, 1963).

KAPILA, Shruti and Faisal DEVJI, Political Thought in Action: The Bhagavad Gita and Modern India (Cambridge, 2013).

KARLGREN, Bernhard, trans., The Book of Odes (Stockholm, 1950).

KATZ, Steven T., ed., Mysticism and Sacred Scripture (Oxford, 2000).

KAUTSKY, John, H., The Political Consequences of Modernization (New York, 1972).

The Politics of Aristocratic Empires, 2nd edn (New Brunswick, 1997).

KEATS, John, The Letters of John Keats, ed. H. E. Rollins (Cambridge, MA, 1958).

KEDDIE, Nikki R., ed., Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 (Berkeley, 1972).

ed., Religion and Politics in Iran: Shī‘īsm from Quietism to Revolution (New Haven, 1974).

KEIGHTLEY, David N., ‘The Religious Commitment: Shang Theology and the Genesis of Chinese Political Culture’, History of Religions, 17, 3/4 (February – May 1978).

‘Late Shang Divination: The Magico-Religious Legacy’, in Henry Rosemont, ed., Explorations in Early Chinese Cosmology (Chico, 1984).