Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

‘Shamanism, Death and the Ancestors: Religious Mediation in Neolithic and Shang China (c. 5000–1000 BC).’, Asiatische Studien 52, 3 (1998).

KEPEL, Gilles, The Prophet and Pharaoh: Muslim Extremism in Egypt, trans. Jon Rothschild (London, 1985).

Jihad: The Trail of Political Islam, trans. Antony F. Roberts, 4th edn (London, 2009).

KINSLEY, David R., The Sword and the Flute: Kālī and Ka: Dark Visions of the Terrible and the Sublime in Hindu Mythology, 2nd edn (Berkeley, 2000).

KLOSTERMAIER, Klaus K., A Survey of Hinduism, 2nd edn (Albany, 1994).

Hinduism: A Short History (Oxford, 2000).

KOPF, David, The Brahmo Samaj and the Shaping of the Modern Indian Mind (Princeton, 1979).

KRAELING, Emil G., The Old Testament Since the Reformation (London, 1955).

KRAEMER, David, The Mind of the Talmud: An Intellectual History of the Bavli (New York, 1990).

KRAMER, Samuel N., Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium BC (Philadelphia, 1944).

KRAUSS, Hans-Joachim, Worship in Israel: A Cultic History of the Old Testament (Oxford, 1966).

KUGEL, James L., The Bible As It Was (Cambridge, MA, 1997).

LAJPAT RAI, Lala, The Arya Samaj: An Account of Its Origin, Doctrines and Activities, with a Biographical Sketch of the Founder (London, 1915).

LAKOFF, George and Mark JOHNSON, Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought (New York, 1999).

LAL, Ramji, ed., Communal Problems in India – A Symposium (Gwalior, 1988).

LAMBERT, W. G., Babylonian Wisdom Literature (London, 1960).

LaMOTTE, Etienne, ‘La critique d’interprétation dans le bouddhisme’, Annuaire de l’Institut de philologie et histoire orientales et slaves, Brussels, no. 9 (1949).

Histoire du Bouddhisme indien (Louvain, 1958).

LANG, Jeffrey D., ‘Religion and Violence in Hindu Traditions’, in Richard Murphy, ed., The Blackwell Companion to Religion and Violence (Chichester, 2011).

LAU, D. C., ed. and trans., Lao-tzu: Tao Te Ching (London, 1963).

ed. and trans., Mencius (London, 1970).

ed. and trans., Confucius: The Analects (Lun yu). (London, 1979).

LEGGE, James, trans. The She King, or, The Book of Poetry (Oxford, 1893).

trans., Li Ji: The Book of Rites, ed. Dai Sheng (Beijing, 2013).

LIENHARD, Marc, ‘Luther and the Beginnings of the Reformation’, in Jill Raitt, Bernard McGinn and John Meyendorff, eds., Christian Spirituality, vol. II: High Middle Ages and Reformation (New York, 1988).

LENSKI, Gerhard E., Power and Privilege: A Theory of Social Stratification (Chapel Hill, 1966).

LEVERING, Miriam, ed., Rethinking Scripture: Essays from a Comparative Perspective (Albany, 1989).

LEWIS, Mark Edward, Writing and Authority in Early China (Albany, 1999).

LIGHT, Laura, ‘The Bible and the Individual: The Thirteenth-Century Paris Bible’, in Susan Boynton and Diane J. Reilly, eds., The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York, 2011).

LINCOLN, Bruce, Holy Terrors: Thinking about Religion after September 11, 2nd edn (Chicago, 2006).

LINDBERG, David C. and Ronald L. NUMBERS, eds., God and Nature: Historical Essays on the Encounter between Christianity and Science (Berkeley, 1986).

LOCKE, John, A Letter Concerning Toleration (Indianapolis, 1955).

An Essay Concerning Human Understanding (Oxford, 1975).

Two Treatises of Government, ed. Peter Laslett (Cambridge, 1988).