Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

ed., The Blackwell Companion to Hinduism (Oxford, 2003).

FOLEY, John Miles, How to Read an Oral Poem (Urbana, 2002).

FOLKERT, Kendall W., ‘The “Canons” of “Scripture”’, in Miriam Levering, ed., Rethinking Scripture: Essays from a Comparative Perspective (Albany, 1989).

FORD, Amanda, Retail Therapy: Life Lessons Learned While Shopping (York Beach, 2002).

FOX, Everett, trans., The Five Books of Moses (New York, 1990).

The Early Prophets: Joshua, Judges, Samuel, and Kings (New York, 2014).

FREDRIKSEN, Paula and Adele REINHARTZ, eds., Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament after the Holocaust (Louisville, 2002).

FREI, Hans, The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics (New Haven, 1974).

FRIEDMAN, Menachem, ‘Habad as Messianic Fundamentalism: From Local Particularism to Universal Jewish Mission’, in Martin E. Marty and R. Scott Appleby, eds., Accounting for Fundamentalisms: The Dynamic Character of Movements (Chicago, 1994).

FRIEDMAN, Richard Elliott, Who Wrote the Bible? (San Francisco, 1987).

FRYKENBERG, Robert E., ‘Hindu Fundamentalism and the Structural Stability of India’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms and the State (Chicago, 1993).

FULLER, Robert C., Naming the Antichrist: The History of an American Obsession (Oxford, 1995).

FUNG Yu-lan, A Short History of Chinese Philosophy, ed. Derk Bodde (New York, 1976).

FUNKENSTEIN, Amos, Theology and the Scientific Imagination: From the Middle Ages to the Seventeenth Century (Princeton, 1986).

FUTRELL, Alison, Blood in the Arena: The Spectacle of Roman Power (Austin, 1997).

GALLAGHER, Shaun, How the Body Shapes the Mind (Oxford, 2005).

GARDNER, Daniel K., ed. and trans., Learning to Be a Sage: Selections from the Conversations of Master Chu, Arranged Topically (Berkeley, Los Angeles and Oxford, 1990).

ed. and trans., The Four Books: The Basic Teachings of the Later Confucian Tradition (Indianapolis, 2001).

‘Attentiveness and Meditative Reading in Cheng – Zhu Confucianism’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, vol. II (New York, 2004).

GÄTJE, Helmut, The Qur’ān and Its Exegesis: Selected Texts with Classical and Modern Muslim Interpretations, ed. and trans. Alford T. Welch (Oxford, 2008 edn).

GAUKROGER, S., The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685 (Oxford, 2006).

GELLNER, Ernest, Postmodernism, Reason and Religion (London, 1992).

GEMES, Ken and John RICHARDSON, eds., The Oxford Handbook of Nietzsche (Oxford, 2013).

GERNET, Jacques, Ancient China: From the Beginnings to the Empire, trans. Raymond Rudorff (London, 1968).

A History of Chinese Civilization, trans. J. R. Foster and Charles Hartman, 2nd edn (Cambridge, 1996).

GETHIN, Rupert, The Foundations of Buddhism (Oxford, 1996).

GHOSE, Aurobindo, The Secret of the Veda (Pondicherry, 1971).

Essays on the Gita (Pondicherry, 1972).

GIMELLO, Robert M., ‘The Civil Status of Li in Classical Confucianism’, Philosophy East and West, 22 (1972).

GOLD, Daniel, ‘Organized Hinduisms: From Vedic Truth to Hindu Nation’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed (Chicago, 1991).

GOMBRICH, Richard F., How Buddhism Began: The Conditioned Genesis of the Early Teachings (London, 1996).

Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo, 2nd edn (London, 2008).

GONDA, Jan, Notes on Brahman (Utrecht, 1950).