Войны за Бога. Насилие в Библии

{126} Michael Cook, The Koran: A Very Short Introduction (New York: Oxford Univ. Press, 2000), 33–36; Abdullah Saeed, Interpreting the Qur’an (New York: Routledge, 2006).

{127} Мф 5:18.

{128} Если бы «сатанинские стихи» не были удалены, они бы следовали за сурой 53:19–20. «Аллах стирает…» – Коран 22:52.

{129} Andrew Rippin, The Qur’an and Its Interpretative Tradition (Burlington VT: Ashgate/Variorum, 2001).

{130} Mohamed A. Mahmoud, Quest for Divinity (Syracuse, NY: Syracuse Univ. Press, 2007); Nasr Abu Zaid, Rethinking the Qur’an (Utrecht, Netherlands: Humanistics Univ. Press, 2004); Nasr Abu Zaid with Esther R. Nelson, Voice of an Exile (New York: Praeger, 2004); Hussein Abdul-Raof, Schools of Qur’anic Exegesis (New York: Routledge, 2010).

{131} О реформистской традиции – см., например, Charles Kurzman, Modernist Islam, 1840–1940 (New York: Oxford Univ. Press, 2002); Michaelle Browers and Charles Kurzman, eds., An Islamic Reformation? (Lanham, MD: Lexington Books, 2004); Suha Taji-Farouki, ed., Modern Muslim Intellectuals and the Qur’an (New York: Oxford Univ. Press, 2004); Massimo Campanini, The Qur’an (New York: Routledge, 2010).

{132} Andrew G. Bostom, The Legacy of Islamic Antisemitism, reprint ed. (Amherst, NY: Prometheus Books, 2008).

{133} Сравни Spencer, Islam Unveiled; Robert Spencer, ed., The Myth of Islamic Tolerance (Amherst, NY: Prometheus Books, 2005). Martin Gilbert, In Ishmael’s House (New Haven, CT: Yale Univ. Press, 2010), дает научную картину жизни евреев в арабских странах.

{134} Sahih Bukhari, book 041, no. 6985. См., например, http://www.muslimaccess.com/sunnah/hadeeth/muslim/041.html.

{135} «The Covenant of the Islamic Resistance Movement», 1988, на сайтеasp.

{136} О взаимоотношениях Мухаммеда с евреями Медины см. Michael Lecker, «Glimpses of Muhammad’s Medinan Decade», in Jonathan E. Brockopp, ed., The Cambridge Companion to Muhammad (Cambridge: Cambridge Univ. Press, 2010), 61–79. О 523 убийствах см. Irfan Shahid, The Martyrs of Najran (Brussels, Belgium: Societe des Bollandistes, 1971); сравни Gerard Garitte, ed., La Prise de Jerusalem par les Perses en 614 (Louvain, Belgium: Secretariat du CorpusSCO, 1960).

{137} Коран 5:82.

{138} Ibn Warraq, What the Koran Really Says (Amherst, NY: Prometheus Books, 2002) and Ibn Warraq, Which Koran? (Prometheus Books, 2009); Reynolds, ed., The Qur’an in Its Historical Context; Philip Jenkins, The Lost History of Christianity (San Francisco: HarperOne, 2008); Fred M. Donner, Muhammad and the Believers (Cambridge, MA: Belknap Press, 2010).

{139} Коран 2:61–62.

{140} Коран 3:112.

{141} Коран 4:54–55.

{142} Коран 2:61–66; Cook, The Koran, 97–100. Сравни Коран 7:163–66, где также за нарушением субботы следует превращение.

{143} Ин 8:44, Лк 11:50.

{144} Якобы Коран 4:55.

{145} Якобы Коран 33:26.

{146} Якобы Коран 2:96.

{147} Якобы Коран 59:14.

{148} Коран 2:256. Thomas Sizgorich, Violence and Belief in Late Antiquity (Philadelphia: Univ. of Pennsylvania Press, 2009).

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{149} Пс 77:55.

{150} Пс 104:44.

{151} Пс 135:18–21.

{152} Неем 9:22–24.

{153} Charles Kannengiesser, ed., Handbook of Patristic Exegesis (Leiden, Netherlands: Brill, 2006); Steve Moyise, Evoking Scripture (London: T&T Clark, 2008).

{154} Alois Grillmeier, From the Apostolic Age to Chalcedon, vol. 1 in Christ in the Christian Tradition, rev. ed., trans. John Bowden (Louisville, KY: Westminster John Knox, 1975); Raymond E. Brown, An Introduction to New Testament Christology (Mahwah, NJ: Paulist Press, 1994); Richard N. Longenecker, Biblical Exegesis in the Apostolic Period, 2nd ed. (Grand Rapids, MI: Eerdmans, 1999); John J. O’Keefe and R. R. Reno, Sanctified Vision (Baltimore: Johns Hopkins Univ. Press, 2005); J. Levison and P. Pope-Levison, «Christology», in William A. Dyrness and Veli-Matti Karkkainen, eds., Global Dictionary of Theology (Downers Grove, IL: InterVarsity Press, 2008), 167–86.

{155} Maarten J. J. Menken and Steve Moyise, eds., Deuteronomy in the New Testament (London; New York: T&T Clark, 2007).