Войны за Бога. Насилие в Библии

{358} Antony F. Campbell and Mark A. O’Brien, Unfolding the Deuteronomistic History (Minneapolis: Fortress Press, 2000); Jeffrey C. Geoghegan, The Time, Place, and Purpose of the Deuteronomistic History (Atlanta: Society of Biblical Literature, 2006); Thomas C. Romer, The So-Called Deuteronomistic History (London: T&T Clark, 2006).

{359} О Самуиле см. Roy L. Heller, Power, Politics, and Prophecy (New York: T&T Clark, 2006). О концепции личной ответственности см. Втор 24:16. Levinson, Legal Revision and Religious Renewal in Ancient Israel.

{360} Richard Elliott Friedman, Who Wrote the Bible? (Englewood Cliffs, NJ: Prentice Hall, 1987).

{361} Baruch Halpern, From Gods to God (Tubingen, Germany: Mohr Siebeck, 2009).

{362} Kaminsky, Yet I Loved Jacob.

{363} Thomas C. Romer, ed., The Future of the Deuteronomistic History (Leuven, Belgium: Leuven Univ. Press, 2000); Albert de Pury, Thomas Romer, and Jean-Daniel Macchi, eds., Israel Constructs Its History (Sheffield, England: Sheffield Academic Press, 2000).

{364} Eric Nelson, The Hebrew Republic (Cambridge, MA: Harvard Univ. Press, 2010); сравни Joshua A. Berman, Created Equal (New York: Oxford Univ. Press, 2008).

{365} Lipschits and Blenkinsopp, eds., Judah and the Judeans in the Neo-Babylonian Period; John F. A. Sawyer, The Fifth Gospel (New York: Cambridge Univ. Press, 1996).

{366} Мих 4:2; сравни Ис 2:3.

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{367} Mark Twain, Letters from the Earth, ed. Bernard DeVoto (New York: Perennial, 1974), 56. Howard G. Baetzhold and Joseph B. McCullough, eds., The Bible According to Mark Twain (New York: Touchstone Books, 1996).

{368} Norman Lamm, «Amalek and the Seven Nations», in Lawrence H. Schiffman and Joel B. Wolowelsky, eds., War and Peace in the Jewish Tradition (New York: KTAV, 2007), 201–38. Robert Eisen, The Peace and Violence of Judaism (New York: Oxford Univ. Press, 2011).

{369} О поражении египетских первенцев см. Исх 22:18; William J. Webb, Slaves, Women and Homosexuals (Downers Grove, IL: InterVarsity Press, 2001); Klaas Spronk, «The Daughter of Jephthah», in Jonneke Bekkenkamp and Yvonne Sherwood, eds., Sanctified Aggression (London: T&T Clark, 2003), 10–21.

{370} Eric A. Seibert, Disturbing Divine Behavior (Minneapolis: Fortress Press, 2009), 220–33.

{371} Кальвин цитируется по C. S. Cowles, Eugene H. Merrill, Daniel L. Gard, and Tremper Longman III, Show Them No Mercy (Grand Rapids, MI: Zondervan, 2003), 17.

{372} Soren Kierkegaard, Fear and Trembling, ed. Stephen Evans and Sylvia Walsh (New York: Cambridge Univ. Press, 2006), 12–20; Bruce Chilton, Abraham’s Curse (New York: Doubleday, 2008).

{373} Об аргументе «наивысшего блага» см. Seibert, Disturbing Divine Behavior.

{374} Martin Luther, «How Christians Should Regard Moses», in Timothy F. Lull, ed., Martin Luther’s Basic Theological Writings, 2nd ed. (Minneapolis: Augsburg Fortress Press, 2005), 124–32.

{375} Ис Нав 10:12–13.

{376} Edward W. Said, «Michael Walzer’s Exodus and Revolution», in Edward W. Said and Christopher Hitchens, eds., Blaming the Victims (London: Verso, 2001), 161–78; William D. Hart, Edward Said and the Religious Effects of Culture (New York: Cambridge Univ. Press, 2000); Walter Brueggemann, Texts Under Negotiation (Minneapolis: Augsburg Fortress 1993); Walter Brueggemann, The Book That Breathes New Life (Minneapolis: Fortress Press, 2005); Cheryl Anderson, Ancient Laws and Contemporary Controversies (New York: Oxford Univ. Press, 2009).

{377} W. H. Auden, «Spain 1937».