She parked her car on the edge of the cane field and they got out. Sulk, the young Negro, was attaching the wagon to the cutter and Mr. Guizac was attaching the cutter to the tractor. He finished first and pushed the colored boy out of the way and attached the wagon to the cutter himself, gesticulating with a bright angry face when he wanted the hammer or the screwdriver. Nothing was done quick enough to suit him. The Negroes made him nervous.
The week before, he had come upon Sulk at the dinner hour, sneaking with a croker sack into the pen where the young turkeys were. He had watched him take a frying-size turkey from the lot and thrust it in the sack and put the sack under his coat. Then he had followed him around the barn, jumped on him, dragged him to Mrs. McIntyre’s back door and had acted out the entire scene for her, while the Negro muttered and grumbled and said God might strike him dead if he had been stealing any turkey, he had only been taking it to put some black shoe polish on its head because it had the sorehead. God might strike him dead if that was not the truth before Jesus. Mrs. McIntyre told him to go put the turkey back and then she was a long time explaining to the Pole that all Negroes would steal. She finally had to call Rudolph and tell him in English and have him tell his father in Polish, and Mr. Guizac had gone off with a startled disappointed face.
Mrs. Shortley stood by hoping there would be trouble with the silage machine but there was none. All of Mr. Guizac’s motions were quick and accurate. He jumped on the tractor like a monkey and maneuvered the big orange cutter into the cane; in a second the silage was spurting in a green jet out of the pipe into the wagon. He went jolting down the row until he disappeared from sight and the noise became remote.
Mrs. McIntyre sighed with pleasure. “At last,” she said, “I’ve got somebody I can depend on. For years I’ve been fooling with sorry people. Sorry people. Poor white trash and niggers,” she muttered. “They’ve drained me dry. Before you all came I had Ringfields and Collins and Jarrells and Perkins and Pinkins and Herrins and God knows what all else and not a one of them left without taking something off this place that didn’t belong to them. Not a one!”
Mrs. Shortley could listen to this with composure because she knew that if Mrs. McIntyre had considered her trash, they couldn’t have talked about trashy people together. Neither of them approved of trash. Mrs. McIntyre continued with the monologue that Mrs. Shortley had heard oftentimes before. “I’ve been running this place for thirty years,” she said, looking with a deep frown out over the field, “and always just barely making it. People think you’re made of money. I have the taxes to pay. I have the insurance to keep up. I have the repair bills. I have the feed bills.” It all gathered up and she stood with her chest lifted and her small hands gripped around her elbows. “Ever since the Judge died,” she said, “I’ve barely been making ends meet and they all take something when they leave. The niggers don’t leave—they stay and steal. A nigger thinks anybody is rich he can steal from and that white trash thinks anybody is rich who can afford to hire people as sorry as they are. And all I’ve got is the dirt under my feet!”
You hire and fire, Mrs. Shortley thought, but she didn’t always say what she thought. She stood by and let Mrs. McIntyre say it all out to the end but this time it didn’t end as usual. “But at last I’m saved!” Mrs. McIntyre said. “One fellow’s misery is the other fellow’s gain. That man there,” and she pointed where the Displaced Person had disappeared, “—he has to work! He wants to work!” She turned to Mrs. Shortley with her bright wrinkled face. “That man is my salvation!” she said.
Mrs. Shortley looked straight ahead as if her vision penetrated the cane and the hill and pierced through to the other side. “I would suspicion salvation got from the devil,” she said in a slow detached way.
“Now what do you mean by that?” Mrs. McIntyre asked, looking at her sharply.
Mrs. Shortley wagged her head but would not say anything else. The fact was she had nothing else to say for this intuition had only at that instant come to her. She had never given much thought to the devil for she felt that religion was essentially for those people who didn’t have the brains to avoid evil without it. For people like herself, for people of gumption, it was a social occasion providing the opportunity to sing; but if she had ever given it much thought, she would have considered the devil the head of it and God the hanger-on. With the coming of these displaced people, she was obliged to give new thought to a good many things.