Многоликий Христос. Тысячелетняя история тайных евангелий

¹⁴ Mary Clayton, The Apocryphal Gospels of Mary in Anglo-Saxon England (New York: Cambridge University Press, 1998); Kathryn Powell and Donald Scragg, eds., Apocryphal Texts and Traditions in Anglo-Saxon England (Cambridge, UK: D. S. Brewer, 2003); Frederick M. Biggs, Sources of Anglo-Saxon Literary Culture: The Apocrypha (Kalamazoo, MI: Medieval Institute Publications, 2007).

¹⁵ Richard Gameson, ed., The Cambridge History of the Book in Britain, vol. 1, c. 400–1100 (Cambridge, UK: Cambridge University Press, 2012); Clare A. Lees, ed., The Cambridge History of Early Medieval English Literature (Cambridge, UK: Cambridge University Press, 2013).

¹⁶ John Blair, The Church in Anglo-Saxon Society (New York: Oxford University Press, 2005).

¹⁷ Michelle P. Brown and Carol A. Farr, eds., Mercia (London: Leicester University Press, 2001).

¹⁸ «Весьма начитаны как в священной, так и в светской литературе» цит. по: Bede, Ecclesiastical History of the English Nation, Book IV, chap. 2. {Рус. пер. см.: Беда Достопочтенный, «Церковная история народа англов». – М., 2003.}

¹⁹ Powell and Scragg, eds., Apocryphal Texts and Traditions.

²⁰ Biggs, Sources of Anglo-Saxon Literary Culture; Bernhard Bischoff and Michael Lapidge, Biblical Commentaries from the Canterbury School of Theodore and Hadrian (Cambridge, UK: Cambridge University Press, 1994).

²¹ Michael Lapidge, The Anglo-Saxon Library (Oxford: Oxford University Press, 2006), 42; Patrizia Lendinara, “The Versus Sibyllae de die iudicii in Anglo-Saxon England,” in Powell and Scragg, eds., Apocryphal Texts and Traditions; J. E. Cross, ed., Two Old English Apocrypha and Their Manuscript Source (Cambridge, UK: Cambridge University Press 1996); Clayton, Apocryphal Gospels of Mary.

²² Clare A. Lees, «The “Sunday Letter” and the “Sunday Lists,”» Anglo-Saxon England 14 (1985): 129–151; Dorothy Haines, Sunday Observance and the Sunday Letter in Anglo-Saxon England (Woodbridge, UK: Boydell and Brewer, 2010). Ср.: Our Saviour’s Letter! (Dudley, UK: M. Shaw, c. 1890).

²³ Frederick M. Biggs, “An Introduction and Overview of Recent Work,” in Powell and Scragg, eds., Apocryphal Texts and Traditions, 12–15.

²⁴ Thomas N. Hall, “Æelfric and the Epistle to the Laodiceans,” in Powell and Scragg, eds., Apocryphal Texts and Traditions; Philip L. Tite, The Apocryphal Epistle to the Laodiceans (Leiden: Brill, 2012).

²⁵ Samantha Zacher, Rewriting the Old Testament in Anglo-Saxon Verse (London: Bloomsbury, 2013).

4. Вечные темы

¹ William Granger Ryan, ed., The Golden Legend, 2 vols. (Princeton, NJ: Princeton University Press, 1993); Richard Hamer, ed., Gilte Legende, 3 vols. (Oxford: Oxford University Press, 2006–2012).

² О популярности этого текста см.: Eamon Duffy, “The Intense Afterlife of the Saints,” New York Review of Books, June 19, 2014. Пролог Кекстона можно найти на сайте Fordham University, Medieval History, www.fordham.edu/halsall/basis/goldenlegend/GoldenLegend-Volume1.asp#PROLOGUE.

³ Ryan, ed., Golden Legend, 1:27–29 – о Лючии и 2:343–346 – о св. Иакове Расчлененном.

⁴ Emma Gatland, Women from the Golden Legend (Woodbridge, UK: Tamesis, 2011).

⁵ Отсылка к Никодиму – из рассказа о Воскресении в: Fordham University, Medieval History, www.fordham.edu/halsall/basis/goldenlegend/GL-vol1-resurrection.asp. Ссылка на Иоанна Евангелиста – из рассказа об успении Марии в «Легенде».

⁶ Об Иерониме см.: Els Rose, Ritual Memory (Leiden: Brill, 2009), 49–52, 56; Frederick M. Biggs, “An Introduction and Overview of Recent Work,” in Kathryn Powell and Donald Scragg, eds., Apocryphal Texts and Traditions in Anglo-Saxon England (Cambridge, UK: D. S. Brewer, 2003), 11n.

⁷ Исидор Севильский приводится по: Biggs, “An Introduction and Overview of Recent Work,” 12.

⁸ Агобард цит. по: Rose, Ritual Memory, 76, а о Ноткере см. там же: p. 27.