Многоликий Христос. Тысячелетняя история тайных евангелий

² Stephen J. Shoemaker, “Epiphanius of Salamis, the Kollyridians, and the Early Dormition Narratives,” Journal of Early Christian Studies 16, no. 3 (2008): 371–401.

³ G. R. S. Mead, ed., Pistis Sophia (London: J. M. Watkins, 1921 {1896}); Carl Schmidt and Viola MacDermot, eds., Pistis Sophia (Leiden: Brill, 1978); Karen L. King, ed., Images of the Feminine in Gnosticism (Harrisburg, PA: Trinity Press International, 2000); Karen L. King, The Gospel of Mary of Magdala (Santa Rosa, CA: Polebridge Press, 2003).

⁴ О почитании Девы в одном из регионов см.: Andrew Breeze, The Mary of the Celts (Leominster, UK: Gracewing, 2008); Stephen J. Shoemaker, ed., The Life of the Virgin by Maximus the Confessor (New Haven, CT: Yale University Press, 2012).

⁵ Susan Haskins, Mary Magdalen (New York: Harcourt, Brace, 1993); Marvin Meyer with Esther A. de Boer, The Gospels of Mary (San Francisco: HarperCollins, 2004); Bart D. Ehrman, Peter, Paul, and Mary Magdalene (New York: Oxford University Press, 2006); Esther de Boer, The Mary Magdalene Cover-Up (London: T&T Clark, 2007); Robin Griffith-Jones, Beloved Disciple (New York: HarperOne, 2008).

⁶ Henri-Charles Puech, “Other Gnostic Gospels and Related Literature,” in Wilhelm Schneemelcher, ed., New Testament Apocrypha, trans. R. McL. Wilson, rev. ed., 2 vols. (London: James Clarke, 1991–1992), 1:361–369, 390–396.

⁷ Karen L. King, “The Gospel of Mary,” in Marvin Meyer and James M. Robinson, eds., The Nag Hammadi Scriptures (San Francisco: HarperOne, 2008), 755–770 (см. также “Gospel of Mary of Magdela,” Polebridge Press, www.maryofmagdala.com/GMary_Text/gmary_text.html); Hans-Martin Schenke, “The Gospel of Philip,” in Schneemelcher, ed., New Testament Apocrypha, 1:179–208; Madeleine Scopello and Marvin W. Meyer, “The Gospel of Philip,” in Marvin Meyer and James M. Robinson, eds., The Nag Hammadi Scriptures (San Francisco: HarperOne, 2008), 157–186; Deirdre Good, ed., Mariam, the Magdalen, and the Mother (Bloomington: Indiana University Press, 2005).

⁸ Birger Pearson, Ancient Gnosticism (Minneapolis: Fortress Press, 2007); Richard Bauckham, Studies of the Named Women in the Gospels (Grand Rapids, MI: Wm. B. Eerdmans, 2002).

⁹ Ariel Sabar, “The Inside Story of a Controversial New Text About Jesus,” Smithsonian, September 18, 2012, www.smithsonianmag.com/history/the-inside-story-of-a-controversial-new-text-about-jesus-41078791 /; Charlotte Allen, “Jesus’s Ex-Wife,” Weekly Standard, October 8, 2012. The idea of the “fall into patriarchy” is critiqued in Kathleen L. Corley, “Feminist Myths of Christian Origins,” in Elizabeth A. Castelli and Hal Taussig, eds., Reimagining Christian Origins (Valley Forge, PA: Trinity Press International, 1996), 51–67.

¹⁰ William Granger Ryan, ed., The Golden Legend, 2 vols. (Princeton, NJ: Princeton University Press, 1993); 1:374–382; Helen M. Garth, Saint Mary Magdalene in Mediaeval Literature (Baltimore: Johns Hopkins University Press, 1950); Katherine Ludwig Jansen, The Making of the Magdalen (Princeton, NJ: Princeton University Press, 2000); Michelle A. Erhardt and Amy M. Morris, eds., Mary Magdalene (Leiden: Brill, 2012).

¹¹ “The Life of S. Mary Magdalene,” Golden Legend, Fordham University, Medieval History, www.fordham.edu/halsall/basis/goldenlegend/GoldenLegend-Volume4.asp; ср. с Christian Classics Ethereal Library, www.ccel.org/ccel/voragine/goldleg4.xv.html.

¹² У средневековых европейских мистиков была и разработанная традиция женских образов, приближенных к самому Иисусу: см.: Caroline Walker Bynum, Jesus as Mother (Berkeley: University of California Press, 1982).

¹³ Marina Warner, Alone of All Her Sex (New York: Knopf, 1976); R. N. Swanson, Religion and Devotion in Europe, c. 1215–1515 (Cambridge, UK: Cambridge University Press, 1995); R. N. Swanson, ed., The Church and Mary (Woodbridge, UK: Boydell Press, 2004); Good, ed., Mariam, the Magdalen; Miri Rubin, Mother of God (New Haven, CT: Yale University Press, 2009).

¹⁴ Откр 12:1–6.