Многоликий Христос. Тысячелетняя история тайных евангелий

²⁸ Zbigniew S. Izydorczyk, ed., The Medieval Gospel of Nicodemus (Arizona State University, Arizona Center for Medieval and Renaissance Studies, 1997); David R. Cartlidge and J. Keith Elliott, Art and the Christian Apocrypha (London: Routledge, 2001).

²⁹ Elliott, Apocryphal New Testament; Kirsten Wolf, “The Influence of the Evangelium Nicodemi on Norse literature,” in Izydorczyk, ed., Medieval Gospel of Nicodemus, 269.

³⁰ Izydorczyk, ed., Medieval Gospel of Nicodemus, passim; Dante, Inferno, Canto 4, http://genius.com/Dante-alighieri-inferno-canto-4-annotated. For Dis, see Cantos 8–9.

³¹ Это рассказ о Воскресении из «Золотой легенды» (Fordham University, Medieval History, www.fordham.edu/halsall/basis/goldenlegend/GL-vol1-resurrection.asp). Ср.: Ryan, ed., Golden Legend, 1:221–224.

³² A. B. Kuypers, The Prayer Book of Aedeluald the Bishop (Cambridge, UK: Cambridge University Press, 1902).

³³ Izydorczyk, ed., Medieval Gospel of Nicodemus; William Tydeman, The Medieval European Stage, 500–1550 (Cambridge, UK: Cambridge University Press, 2001).

³⁴ См., например: Richard Beadle and Pamela M. King, York Mystery Plays (Oxford: Oxford University Press, 1984); William Hone, Ancient Mysteries Described {Detroit: Singing Tree Press, 1969 (1823)}.

³⁵ Из пьесы шорников, см.: www.rhaworth.myby.co.uk/pofstp/REED/York37.html. Современная версия латинских слов должна быть такой: «Attollite portas, principes, vestras, et elevamini, portæ æternales, et introibit rex gloriæ» { «Отворите, князья, врата ваши, и поднимитесь, врата вечные, и войде Царь Славы»}.

³⁶ Emily Steiner, Reading Piers Plowman (New York: Cambridge University Press, 2013); William Langland, Piers Plowman, ed. Derek Pearsall (Exeter, UK: University of Exeter Press, 2008).

³⁷ George Economou, ed. and trans., William Langland’s Piers Plowman: The C Version (Philadelphia: University of Pennsylvania Press, 1996). Эту поэму можно найти в полном среднеанглийском тексте в: University of Michigan, Corpus of Middle English Prose and Verse, http://quod.lib.umich.edu/c/cme/PPlLan/1:19?rgn=div1;view=fulltext.

³⁸ Passus 18, Harvard University, Geoffrey Chaucer Page, http://sites.fas.harvard.edu/~chaucer/special/authors/langland/pp-pas18.html.

³⁹ Wikisource, https://en.wikisource.org/wiki/Piers_Ploughman_(Wright)/Passus_8

⁴⁰ Robert Lutton, Lollardy and Orthodox Religion in Pre-Reformation England (Woodbridge, UK: Royal Historical Society/Boydell Press, 2006); Andrew Cole, Literature and Heresy in the Age of Chaucer (Cambridge, UK: Cambridge University Press, 2008).

⁴¹ Rose, Ritual Memory, 26–27.

⁴² Tamburr, Harrowing of Hell in Medieval England, 4.

⁴³ John Skinner, The Book of Margery Kempe (New York: Random House, 2011); John C. Hirsh, The Revelations of Margery Kempe (Leiden: Brill, 1989).

⁴⁴ Joseph Ernest Renan, History of the Origins of Christianity, chap. 26, Christian Classics Ethereal Library, www.ccel.org/ccel/renan/hadrian_pius.xxviii.html.

⁴⁵ Ibid.

⁴⁶ Shannon McSheffrey, Gender and Heresy (Philadelphia: University of Pennsylvania Press, 1995); Peter Biller and Anne Hudson, Heresy and Literacy, 1000–1530 (Cambridge, UK: Cambridge University Press, 1996); Euan Cameron, Waldenses (New York: Wiley, 2000); Gabriel Audisio, Preachers by Night (Leiden: Brill, 2007). О вальденсах см. также: Reinarius Saccho, Of the Sects of the Modern Heretics, Fordham University, Medieval History, www.fordham.edu/Halsall/source/waldo2.asp.

⁴⁷ Э. Ренан, «Историю происхождения христианства», глава 26.

5. Две Марии

¹ Epiphanius, The Panarion of Epiphanius of Salamis, trans. Frank Williams, 2nd ed., rev. and expanded (Leiden: Brill, 2009).