Многоликий Христос. Тысячелетняя история тайных евангелий

¹⁵ Justin Martyr, “Dialogue with Trypho”, chap. 100, Christian Classics Ethereal Library, www.ccel.org/ccel/schaff/anf01.viii.iv.c.html; Averil Cameron, “The Cult of the Virgin in Late Antiquity,” in Swanson, ed., The Church and Mary.

¹⁶ Irenaeus, “Against Heresies,” 5.19, New Advent, www.newadvent.org/fathers/0103519.htm; John Flood, Representations of Eve in Antiquity and the English Middle Ages (New York: Routledge, 2011).

¹⁷ О современном открытии различных якобы «потерянных» марианских евангелий см.: Forbes Robinson, ed., Coptic Apocryphal Gospels (Cambridge, UK: Cambridge University Press, 1896).

¹⁸ Mary Clayton, The Cult of the Virgin Mary in Anglo-Saxon England (New York: Cambridge University Press, 1990), 55–56; Brian K. Reynolds, Gateway to Heaven (Hyde Park, NY: New City Press, 2012).

¹⁹ Lily C. Vuong, Gender and Purity in the Protevangelium of James (Tübingen, Germany: Mohr Siebeck, 2013); Oscar Cullman, “Infancy Gospels,” in Wilhelm Schneemelcher, ed., New Testament Apocrypha, trans. R. McL.Wilson, rev. ed., 2 vols. (London: James Clarke, 1991–1992), 1:414–469; J. K. Elliott, The Apocryphal New Testament (Oxford: Oxford University Press, 1993), 48–67; Stephen J. Shoemaker, “Between Scripture and Tradition,” in Lorenzo DiTommaso and Lucian Turcesu, eds., The Reception and Interpretation of the Bible in Late Antiquity (Leiden: Brill, 2008), 491–510; Bart Ehrman and Zlatko Pleše, eds., The Other Gospels (New York: Oxford University Press, 2013), 18–36.

²⁰ Henry Chadwick, ed., Contra Celsum (Cambridge, UK: Cambridge University Press, 1953).

²¹ Lily C. Vuong, Gender and Purity in the Protevangelium of James (Tübingen, Germany: Mohr Siebeck, 2013).

²² Цитата из Протоевангелия, по изданию: Elliott, Apocryphal New Testament, 58; E. A. Wallis Budge, The History of the Blessed Virgin Mary and the History of the Likeness of Christ, 2 vols. (London: Luzac, 1899).

²³ «Воспитание» Марии описано по Протоевангелию, см. Montague Rhodes James, The Apocryphal New Testament (Oxford: Clarendon Press, 1924), 45.

²⁴ Цитата из Протоевангелия, см.: James, Apocryphal New Testament, 42.

²⁵ William L. Petersen, “John 8:11, the Protevangelium Iacobi, and the History of the Pericope Adulterae,” in Jan Krans and Joseph Verheyden, eds., Patristic and Text-Critical Studies (Leiden: Brill, 2012). О сложной фигуре Саломеи в раннехристианской литературе см.: Silke Petersen, Zerstört die Werke der Weiblichkeit! (Leiden: Brill, 1999).

²⁶ Elliott, Apocryphal New Testament, 48; E. A. Wallis Budge, ed., Legends of Our Lady Mary, the Perpetual Virgin and Her Mother Hanna (London: Oxford University Press, 1933); Frederica Mathewes-Green, The Lost Gospel of Mary (Brewster, MA: Paraclete Press, 2007).

²⁷ Elliott, Apocryphal New Testament, 84–99; J. K. Elliott, A Synopsis of the Apocryphal Nativity and Infancy Narratives (Leiden: Brill, 2006); Ehrman and Pleše, eds., The Other Gospels, 37–57.

²⁸ Ryan, Golden Legend, 1:38, 2:149–158.

²⁹ «Община дев» – из Евангелия Псевдо-Матфея, по тексту: “The Gospel of Pseudo-Matthew,” Internet Sacred Text Archive, www.sacred-texts.com/chr/ecf/008/0081182.htm.

³⁰ Цит. по James, Apocryphal New Testament, 171–172.

³¹ Rubin, Mother of God.

³² “Удалился в пустыню» – из James, Apocryphal New Testament, 39.

³³ “Immaculate Conception,” New Advent, www.newadvent.org/cathen/07674d.htm.

³⁴ “Ineffabilis Deus,” Papal Encyclicals Online, www.papalencyclicals.net/Pius09/p9ineff.htm.

³⁵ Walter Burghardt, The Testimony of the Patristic Age Concerning Mary’s Death (Westminster, MD: Newman Press, 1957), 6.

³⁶ Philip Jenkins, Jesus Wars (San Francisco: HarperOne, 2010).