Многоликий Христос. Тысячелетняя история тайных евангелий

⁸ Пс 96:10 (KJV); Quentin F. Wesselschmidt и Thomas C. Oden, eds., Psalms 51–150 (Downer’s Grove, IL: InterVarsity Press, 2007), 195. О Енохианском контексте см.: Margaret Barker, Great High Priest (London: A&C Black, 2003), 243–246.

⁹ A. F. J. Klijn and G. J. Reinink, eds., Patristic Evidence for Jewish-Christian Sects (Leiden: Brill, 1973), 216.

¹⁰ 2 Езд 14:45 {в церковнославянской традиции 3 Езд 14:45. – Прим. пер.}; P. R. Ackroyd and C. F. Evans, eds., The Cambridge History of the Bible, vol. 1 (Cambridge, UK: Cambridge University Press, 1970); James L. Kugel, Traditions of the Bible (Cambridge, MA: Harvard University Press, 1998).

¹¹ Armin Daniel Baum, Pseudepigraphie und literarische Fälschung im frühen Christentum (Tübingen, Germany: Mohr-Paul Siebeck, 2001); Bart Ehrman, Forgery and Counter-Forgery (New York: Oxford University Press, 2013). Здесь я говорю о современном словоупотреблении. В древности термин «псевдоэпиграф» имел негативное значение, и такие тексты противопоставлялись «истинным» евангелиям см.: Simon Gathercole, “Named Testimonia to the Gospel of Thomas,” Harvard Theological Review 105 (2012): 58.

¹² James H. Charlesworth, ed., The Old Testament Pseudepigrapha, 2 vols. (Garden City, NY: Doubleday, 1983–1985); Richard Bauckham, James R. Davila, and Alex Panayotov, eds., Old Testament Pseudepigrapha: More Noncanonical Scriptures, 2 vols. (Grand Rapids, MI: Wm. B. Eerdmans, 2013–?). Более ранние собрания этих документов: E. A. Wallis Budge, The Book of the Bee (Oxford: Clarendon Press, 1886); R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford: Clarendon Press, 1913); M. R. James, The Lost Apocrypha of the Old Testament (London: Society for Promoting Christian Knowledge, 1920); E. A. Wallis Budge, ed., The Book of the Cave of Treasures (London: Religious Tract Society, 1927). О влиянии этой литературы см.: James H. Charlesworth, The Old Testament Pseudepigrapha and the New Testament (Cambridge, UK: Cambridge University Press, 1985); Robert Kraft, “The Pseudepigrapha in Christianity,” in John C. Reeves, ed., Tracing the Threads (Atlanta: Society of Biblical Literature, 1994), 55–86; Gerbern S. Oegema and James H. Charlesworth, eds., The Pseudepigrapha and Christian Origins (New York: T&T Clark, 2008).

¹³ Annette Yoshiko Reed, «Apocrypha, “Outside Books,” and Pseudepigrapha: Ancient Categories and Modern Perceptions of Parabiblical Literature,» Handout from 40th Philadelphia Seminar on Christian Origins: Parabiblical Literature, October 10, 2002, http://ccat.sas.upenn.edu/psco/year40/areed2.html.

¹⁴ Об иудейском контексте гностицизма см.: Alan Segal, Two Powers in Heaven (Leiden: Brill, 1977); Jaan Lahe, Gnosis und Judentum (Leiden: Brill, 2012).

¹⁵ Birger A. Pearson and Soren Giversen, “Melchizedek,” in James M. Robinson, ed., The Nag Hammadi Library in English, 4th rev. ed. (Leiden: Brill, 1996), 438–444. In Marvin Meyer and James M. Robinson, eds., The Nag Hammadi Scriptures (San Francisco: HarperOne, 2008), см. Madeleine Scopello and Marvin W. Meyer, “The Revelation of Adam,” 343–356; Marvin Meyer, “The Second Discourse of Great Seth,” 473–486; John D. Turner, “The Three Steles of Seth,” 523–536; и John D. Turner, “The Sethian School of Gnostic Thought,” 784–789. Esther Quinn, The Quest of Seth for the Oil of Life (Chicago: University of Chicago Press, 1973); A. F. J. Klijn, Seth in Jewish, Christian and Gnostic Literature (Leiden: Brill, 1977); Alexander Toepel, “The Apocryphon of Seth,” in Bauckham et al., eds., Old Testament Pseudepigrapha, 1:33–39; Dylan M. Burns, Apocalypse of the Alien God (Philadelphia: University of Pennsylvania Press, 2014).

¹⁶ James H. Charlesworth, ed., The Odes of Solomon (Oxford: Clarendon, 1973); James H. Charlesworth, “Odes of Solomon,” in Charlesworth, ed., Old Testament Pseudepigrapha, 2:725–774.

¹⁷ Yoshiko Reed, “Modern Invention of Old Testament Pseudepigrapha.” О новом открытии этих текстов см.: Bauckham et al., eds., Old Testament Pseudepigrapha, 1:xvii – xxxviii.