Многоликий Христос. Тысячелетняя история тайных евангелий

²⁹ F. I. Anderson, “2 (Slavonic Apocalypse of) Enoch,” in James H. Charlesworth, ed., Old Testament Pseudepigrapha, 2 vols. (Garden City, NY: Doubleday, 1983–1985), 1:91–221; Gabriele Boccaccini, ed., Enoch and Qumran Origins (Grand Rapids, MI: Wm. B. Eerdmans, 2005); Gabriele Boccaccini and John J. Collins, eds., The Early Enoch Literature (Leiden: Brill, 2007); Gabriele Boccaccini and Giovanni Ibba, eds., Enoch and the Mosaic Torah (Grand Rapids, MI: Wm. B. Eerdmans, 2009); Michael A. Knibb, Essays on the Book of Enoch and Other Early Jewish Texts and Traditions (Leiden: Brill, 2009); Andrei A. Orlov and Gabriele Boccaccini, eds., New Perspectives on 2 Enoch (Leiden: Brill, 2012).

³⁰ Annette Yoshiko Reed, Fallen Angels and the History of Judaism and Christianity (Cambridge, UK: Cambridge University Press, 2005).

³¹ О Тертуллиане см.: James D. G. Dunn, ed., Jews and Christians (Grand Rapids, MI: Wm. B. Eerdmans, 1992), 81; Charlesworth, The Old Testament Pseudepigrapha and the New Testament; David A. DeSilva, The Jewish Teachers of Jesus, James, and Jude (New York: Oxford University Press, 2012).

³² David Brakke, Athanasius and the Politics of Asceticism (Oxford: Clarendon, 1995), 326–332. Об Августине см. Christian Classics Ethereal Library, www.ccel.org/ccel/schaff/npnf102.iv.XV.23.html.

³³ Robert Henry Charles, The Ethiopic Version of the Book of Enoch (Oxford: Clarendon, 1906).

³⁴ R. E. Kaske, “Beowulf and the Book of Enoch,” Speculum 46, no. 3 (1971): 421–431.

³⁵ Например, до сих пор вызывает большие споры так называемое свидетельство историка Иосифа Флавия о божественности Христа; см.: “Josephus and Jesus: The Testimonium Flavianum Question,” Early Christian Writings, www.earlychristianwritings.com/testimonium.html.

³⁶ Paul J. Alexander, ed., The Byzantine Apocalyptic Tradition (Berkeley: University of California Press, 1985); Andrew Palmer, ed., The Seventh Century in the West-Syrian Chronicles (Liverpool: Liverpool University Press, 1993); W.J. van Bekkum, Jan Willem Drijvers, and Alexander Cornelis Klugkist, eds., Syriac Polemics (Leuven, Belgium: Peeters, 2007); Sidney H. Griffith, The Church in the Shadow of the Mosque (Princeton, NJ: Princeton University Press, 2008); Benjamin Garstad, ed., Apocalypse – Pseudo-Methodius (Cambridge, MA: Harvard University Press, 2012); Michael Philip Penn, “God’s War and His Warriors,” in Sohail H. Hashmi, ed., Just Wars, Holy Wars, and Jihads (New York: Oxford University Press, 2012), 75–78.

³⁷ О более поздних текстах, приписываемых Еноху и Ездре, см.: Robert A. Kraft, Exploring the Scripturesque (Leiden: Brill, 2009), 129–172; John C. Reeves, Trajectories in Near Eastern Apocalyptic (Leiden: Brill, 2006); Griffith, The Church in the Shadow of the Mosque. О Данииле см.: G. T. Zervos, “Apocalypse of Daniel,” in Charlesworth, ed., Old Testament Pseudepigrapha, 1:755–756; Matthias Henze, The Syriac Apocalypse of Daniel (Tübingen, Germany: Mohr Siebeck, 2001); Lorenzo DiTommaso, The Book of Daniel and the Apocryphal Daniel Literature (Leiden: Brill, 2005). О тексте V века см.: Sergio LaPorta, “The Seventh Vision of Daniel,” in Bauckham et al., eds., Old Testament Pseudepigrapha, 1:410–434.

³⁸ John J. Collins, “Sibylline Oracles,” in Charlesworth, ed., Old Testament Pseudepigrapha, 1:317–472; Ursula Treu, “Christian Sibyllines,” in Schneemelcher, ed., New Testament Apocrypha, 2:652–684; Rieuwerd Buitenwerf, “The Tiburtine Sibyl,” in Bauckham et al., eds., Old Testament Pseudepigrapha, 1:176–188.

³⁹ John J. Collins, Seers, Sybils and Sages in Hellenistic-Roman Judaism (Leiden: Brill, 1997); Kenneth R. Jones, Jewish Reactions to the Destruction of Jerusalem in A.D. 70 (Leiden: Brill, 2011).