Читаем The Dyers Hand and Other Essays полностью

No irrelevant aspects of a given subject shall be ex­pressed in a poem which treats it. It defends poetry against barbaric vagueness. The Democratic Principle as regards treatment:

No relevant aspect of a given subject shall remain un­expressed in a poem which treats it. It defends poetry against decadent triviality.

Every work of a writer should be a first step, but this will be a false step unless, whether or not he realize it at the time, it is also a further step. When a writer is dead, one ought to be able to see that his various works, taken together, make one consistent oeuvre.

It takes little talent to see clearly what lies under one's nose, a good deal of it to know in which direction to point that organ.

The greatest writer cannot see through a brick wall but, un­like the rest of us, he does not build one.

Only a minor talent can be a perfect gentleman; a major talent is always more than a bit of a cad. Hence the importance of minor writers—as teachers of good manners. Now and again, an exquisite minor work can make a master feel thoroughly ashamed of himself.

The poet is the father of his poem; its mother is a language: one could list poems as race horses are listed—out of L by P.

A poet has to woo, not only his own Muse but also Dame Philology, and, for the beginner, the latter is the more im­portant. As a rule, the sign that a beginner has a genuine original talent is that he is more interested in playing with words than in saying something original; his attitude is that of the old lady, quoted by E. M. Forster—"How can I know what I think till I see what I say?" It is only later, when he has wooed and won Dame Philology, that he can give his entire devotion to his Muse.

Rhymes, meters, stanza forms, etc., are like servants. If the master is fair enough to win their affection and firm enough to command their respect, the result is an orderly happy house­hold. If he is too tyrannical, they give notice; if he lacks au­thority, they become slovenly, impertinent, drunk and dishonest.

The poet who writes "free" verse is like Robinson Crusoe on his desert island: he must do all his cooking, laundry and darning for himself. In a few exceptional cases, this manly independence produces something original and impressive, but more often the result is squalor—dirty sheets on the unmade bed and empty bottles on the unswept floor.

There are some poets, Kipling for example, whose relation to language reminds one of a drill sergeant: the words are taught to wash behind their ears, stand properly at attention and execute complicated maneuvers, but at the cost of never being allowed to think for themselves. There are others, Swinburne, for example, who remind one more of Svengali: under their hypnotic suggestion, an extraordinary perform­ance is put on, not by raw recruits, but by feeble-minded schoolchildren.

Due to the Curse of Babel, poetry is the most provincial of the arts, but today, when civilization is becoming monoto­nously the same all the world over, one feels inclined to regard this as a blessing rather than a curse: in poetry, at least, there cannot be an "International Style."

My language is the universal whore whom I have to make into a virgin, (karl kraus.) It is both the glory and the shame of poetry that its medium is not its private property, that a poet cannot invent his words and that words are products, not of nature, but of a human society which uses them for a thousand different purposes. In modern societies where language is continually being debased and reduced to nonspeech, the poet is in constant danger of having his ear corrupted, a danger to which the painter and the composer, whose media are their private property, are not exposed. On the other hand he is more protected than they from another modern peril, that of solipsist subjectivity; however esoteric a poem may be, the fact that all its words have meanings which can be looked up in a dictionary makes it testify to the existence of other people. Even the language of Vinyiegans Wake was not created by Joyce ex nihilo; a purely private verbal world is not possible.

Перейти на страницу:

Похожие книги

Эра Меркурия
Эра Меркурия

«Современная эра - еврейская эра, а двадцатый век - еврейский век», утверждает автор. Книга известного историка, профессора Калифорнийского университета в Беркли Юрия Слёзкина объясняет причины поразительного успеха и уникальной уязвимости евреев в современном мире; рассматривает марксизм и фрейдизм как попытки решения еврейского вопроса; анализирует превращение геноцида евреев во всемирный символ абсолютного зла; прослеживает историю еврейской революции в недрах революции русской и описывает три паломничества, последовавших за распадом российской черты оседлости и олицетворяющих три пути развития современного общества: в Соединенные Штаты, оплот бескомпромиссного либерализма; в Палестину, Землю Обетованную радикального национализма; в города СССР, свободные и от либерализма, и от племенной исключительности. Значительная часть книги посвящена советскому выбору - выбору, который начался с наибольшего успеха и обернулся наибольшим разочарованием.Эксцентричная книга, которая приводит в восхищение и порой в сладостную ярость... Почти на каждой странице — поразительные факты и интерпретации... Книга Слёзкина — одна из самых оригинальных и интеллектуально провоцирующих книг о еврейской культуре за многие годы.Publishers WeeklyНайти бесстрашную, оригинальную, крупномасштабную историческую работу в наш век узкой специализации - не просто замечательное событие. Это почти сенсация. Именно такова книга профессора Калифорнийского университета в Беркли Юрия Слёзкина...Los Angeles TimesВажная, провоцирующая и блестящая книга... Она поражает невероятной эрудицией, литературным изяществом и, самое главное, большими идеями.The Jewish Journal (Los Angeles)

Юрий Львович Слёзкин

Культурология