Читаем The Dyers Hand and Other Essays полностью

Most people enjoy the sight of their own handwriting as they enjoy the smell of their own farts. Much as I loathe the type­writer, I must admit that it is a help in self-criticism. Type­script is so impersonal and hideous to look at that, if I type out a poem, I immediately see defects which I missed when I looked through it in manuscript. When it comes to a poem by somebody else, the severest test I know of is to write it out in longhand. The physical tedium of doing this ensures that the slightest defect will reveal itself; the hand is constantly look­ing for an excuse to stop.

Most artists are sincere and -most art is bad, though some in­sincere (sincerely insincere) works can be quite good. (stravinsky.) Sincerity is like sleep. Normally, one should assume that, of course, one will be sincere, and not give the question a second thought. Most writers, however, suffer oc­casionally from bouts of insincerity as men do from bouts of insomnia. The remedy in both cases is often quite simple: in the case of the latter, to change one's diet, in the case of the former, to change one's company.

The schoolmasters of literature frown on affectations of style as silly and unhealthy. Instead of frowning, they ought to laugh indulgently. Shakespeare makes fun of the Euphuists in Love's Labour's Lost and in Hamlet, but he owed them a great deal and he knew it. Nothing, on the face of it, could have been more futile than the attempt of Spenser, Harvey and others to be good little humanists and write English verse in classical meters, yet, but for their folly, many of Campion's most beautiful songs and the choruses in Samson Agonistes would never have been written. In literature, as in life, affec­tation, passionately adopted and loyally persevered in, is one of the chief forms of self-discipline by which mankind has raised itself by its own bootstraps.

A mannered style, that of Gongora or Henry James, for ex­ample, is like eccentric clothing: very few writers can carry it off, but one is enchanted by the rare exception who can.

When a reviewer describes a book as "sincere," one knows im­mediately that it is a) insincere (insincerely insincere) and b) badly written. Sincerity in the proper sense of the word, meaning authenticity, is, however, or ought to be, a writer's chief preoccupation. No writer can ever judge exactly how good or bad a work of his may be, but he can always know, not immediately perhaps, but certainly in a short while, whether something he has written is authentic—in his hand­writing—or a forgery.

The most painful of all experiences to a poet is to find that a poem of his which he knows to be a forgery has pleased the public and got into the anthologies. For all he knows or cares, the poem may be quite good, but that is not the point; he should not have written it.

The work of a young writer—Werther is the classic example— is sometimes a therapeutic act. He finds himself obsessed by certain ways of feeling and thinking of which his instinct tells him he must be rid before he can discover his authentic interests and sympathies, and the only way by which he can be rid of them forever is by surrendering to them. Once he has done this, he has developed the necessary antibodies which will make him immune for the rest of his life. As a rule, the disease is some spiritual malaise of his generation. If so, he may, as Goethe did, find himself in an embarrassing situation. What he wrote in order to exorcise certain feelings is en­thusiastically welcomed by his contemporaries because it ex­presses just what they feel but, unlike him, they are perfecdy happy to feel in this way; for the moment they regard him as their spokesman. Time passes. Having gotten the poison out of his system, the writer turns to his true interests which are not, and never were, those of his early admirers, who now pur­sue him with cries of "Traitor!"

The intellect of man is forced to choose Perfection of the life or of the work. (teats.) This is untrue; perfection is possible in neither. All one can say is that a writer who, like all men, has his personal weak­nesses and limitations, should be aware of them and try his best to keep them out of his work. For every writer, there are certain subjects which, because of defects in his character and his talent, he should never touch.

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