(The rough noise of the steps is joined by the outline of a figure at the edge of the spotlight's glow. Owen shoots a second time; again, the gun cracks and leaps back. He swings it around and pulls the trigger four times, straining to keep the pistol pointed ahead. Now the air is heavy with the sharp smell of gunsmoke. Hands at its sides, back stiff, swaying like a metronome as it walks, the figure advances into the light. It is a man perhaps ten years Owen's senior, dressed in a pair of khaki slacks and a black short-sleeved shirt whose round white collar is crusted with dried blood. Except for a spot over his collar, which is open in a dull, ragged wound the color of old liver, his skin is gray. Although it is difficult to see his face well, it is slack, his mouth hanging open, his eyes vacant. The hammer clacks as Owen attempts to fire his empty gun.)
Owen: Come on, Pastor Parks. I'm sorry I called you Michael. Come on—I know you can hear me. Stop. Please. Stop. Will you stop? Will you just stop? For the love of Christ, will you just fucking STOP!
(PASTOR MICHAEL PARKS—or, the zombie formerly known by that name—does not respond to Owen's latest command any more than he has those preceding it. Owen's hands drop. A look passes over his face—the momentary stun of someone recognizing his imminent mortality—only to be chased off by a surge of denial. He starts to speak.
(Whatever he was about to say, whether plea or threat or defiance, is drowned out by a BOOM that staggers the ears. Simultaneously, the back of Pastor Parks's head blows out in a spray of stale blood and congealed brains and splinters of bone that spatters those sitting to either side of the aisle. The minister drops to the floor.
(The Stage Manager has risen to his feet. In his right hand, he holds out a long-barreled pistol trailing a wisp of smoke. For what is probably not more than five seconds, he keeps the gun trained on the pastor's unmoving body, then raises the revolver and returns it to a shoulder holster under his left arm. Owen Trezza continues staring at the corpse as the spotlight snaps off. The Stage Manager resumes his seat.)
Stage Manager: No, there are some marksmen and -women about, that's for sure, but it's equally sure they're in the minority. Most folks have to rely on other methods. A few would-be he-men have tried to play Conan the Barbarian, rushed the zombies with a hatchet in one hand, a butcher knife in the other. One particularly inspired specimen, a heavyset guy named Gary Floss, rip-started the chainsaw he'd bought to take down the line of pines in front of his house. (This was a mistake: then everyone saw what lousy shape Gary kept his house in.) The problem is, that hatchet you have in your right hand isn't a weapon; it's a tool you've used splitting wood for the fireplace, and while it's probably sharp enough for another winter's worth of logs, it's not going to separate someone's head from their shoulders with a single blow from your mighty arm. The same thing's true for the knife sweating up your left hand: it's cutlery, and if you recall the effort it takes to slice a roast with it—a roast that is not trying to find its way inside your skull with its persistent fingers—you might want to reconsider your chances of removing limbs with ease. Even if you have a razor-sharp ax and an honest-to-God machete, these things are actually rather difficult to use well. The movies—again—aside, no one picks up this kind of weapon and is instantly skilled with it; you need training. In the meantime, you're likely to leave your hatchet lodged in a collar bone, the pride of your assorted knives protruding above a hip.
As for Gary Floss and his chainsaw—you want to be careful swinging one of those around. A man could take off an arm.
(To the right and left of the theater, the snarl of a chainsaw starting. It revs once, twice, a third time, changes pitch as it catches on something. It blends with a man's voice shrieking—then silence.)