Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

AUGUSTINE, The Confessions, trans. Philip Barton (London, 2001).

On Christian Doctrine, trans. D. R. Robinson (Indianapolis, 1958).

City of God, trans. Henry Bettenson (London, 1972).

AUNE, David E., The Cultic Setting of Realized Eschatology in Early Christianity (Leiden, 1972).

AWN, Peter, ‘Classical Sufi Approaches to Scripture’, in Steven T. Katz, ed., Mysticism and Sacred Scripture (Oxford, 2000).

AYOUB, Mahmoud, The Qur’ān and Its Interpreters (Albany, 1984).

‘The Speaking Qur’ān and the Silent Qur’ān: A Study of the Principles and Development of Immi Shī‘ī tafsīr’, in Andrew Rippin, ed., Approaches to the History of the Interpretation of the Qur’ān (Oxford, 1988).

BAINTON, Roland H., Here I Stand: A Life of Martin Luther (New York, 1950).

BAMMEL, F. and C. F. D. MOULE, eds., Jesus and the Politics of His Day (Cambridge, 1981).

BAMYEH, Mohammed A., The Social Origins of Islam: Mind, Economy, Discourse (Minneapolis, 1999).

BARNARD, John H., ed. and trans., The Pilgrimage of St Sylvia of Aquitania to the Holy Places (London, 1971).

BARR, David, The Reality of Apocalypse: Rhetoric and Politics in the Book of Revelation (Atlanta, 2006).

BAUMAN, Zygmunt, Does Ethics Have a Chance in a World of Consumers? (Cambridge, MA, 2008).

BAYLY, C. A., ‘India, the Bhagavad Gita and the World’, in Kapila Shruti and Faisal Devji, eds., Political Thought in Action: The Bhagavad Gita and Modern India (Cambridge, 2013).

BECKMAN, Gary and Theodore J. LEWIS, eds., Texts, Artifact, and Image: Revealing Ancient Israelite Religion (Providence, 2006).

BELL, Catherine, Ritual Theory, Ritual Practice (Oxford, 1992, 2009).

BERLINERBLAU, Jacques, The Secular Bible: Why Nonbelievers Must Take Religion Seriously (Cambridge, 2005).

BERRY, Thomas, ‘Individualism and Holism in Chinese Tradition: The Religious-Cultural Context’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality I (New York, 2003).

BEYER, Stephan, The Buddhist Experience: Sources and Interpretations (Belmont, 1974).

BIARDEAU, Madeleine, ‘The Salvation of the king in the Mahabharata’, Contributions to Indian Sociology, New Series, 15:1–2 (1981).

BICKERMAN, Elias J., From Ezra to the Last of the Maccabees (New York, 1962).

The Jews in the Greek Age (Cambridge, MA, 1990).

BLAKE, William, A Selection of Poems and Letters, ed. J. Bronowski (London, 1958).

BLOCH, Ruth H., Visionary Republic: Millennial Themes in American Thought, 1756–1800 (Cambridge, 1985).

BONAVENTURE, The Works of Saint Bonaventure, 2 vols., ed. and trans. Philotheus Boehner and M. Frances Laughlin (New York, 1958).

BONNER, Michael, Jihad in Islamic History (Princeton, 2006).

BOODBERG, Peter, ‘The Semasiology of Some Primary Confucian Concepts’, Philosophy East and West, 2, No. 4 (October 1953).

BOSSY, John, Christianity in the West, 1400 to 1700 (Oxford, 1985).

‘The Counter-Reformation and the People of Catholic Europe’, Past and Present, 47 (May 1970).

BOTHA, Pieter J. J., Orality and Literacy in Early Christianity (Eugene, 2012).

BOURDIEU, Pierre, Outline of a Theory of Practice, trans. Richard Nice (Cambridge, 1977).

BOUSTAN, Ra’anan S., Alex P. JASSEN and Calvin J. ROETZEL, eds., Violence, Scripture and Textual Practice in Early Judaism and Christianity (Leiden, 2010).

BOYER, Paul, When Time Shall Be No More: Prophecy and Belief in Modern American Culture (Cambridge, MA, 1992).

BOYNTON, Susan and Diane J. REILLY, eds., The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York, 2011).