О Ганцфриде см.: J. Katz, ‘The Changing Position and Outlook of Halachists in Early Modernity’ в кн.: L. Landman, ed., Scholars and Scholarship (New York, 1990), 93–106; о Хафец Хаиме см.: M. M. Yashar, Saint and Sage: Hafetz Hayim (New York, 1937); о труде «Мишна брура» см.: S. Fishbane, The Method and Meaning of the Mishnah Berurah (Hoboken, NJ, 1991); о Карелице см.: S. Finkelman, The Chazon Ish: The Life and Ideals of Rabbi Yeshayah Karelitz (New York, 1989).
Finkelman, The Chazon Ish, 218.
I. Etkes, Rabbi Israel Salanter and the Musar Movement: Seeking the Torah of Truth (Jerusalem, 1993).
L. S. Dawidowicz, ed., The Golden Tradition: Jewish Life and Thought in Eastern Europe (New York, 1989), 192–200.
О гурских хасидах см.: A. Y. Bromberg, Rebbes of Ger: Sfar Emes and Imrei Emes (Brooklyn, NY, 1987).
J. R. Mintz, Hasidic People: A Place in the New World (Cambridge, Mass., 1992).
A. I. Kook, The Lights of Penitence… (London, 1978), 256; см.: Y. Mirsky, Rav Kook: Mystic in a Time of Revolution (New Haven, 2014).
J. Agus, High Priest of Rebirth: The Life, Times and Thought of Abraham Isaac Kuk (New York, 1972); M. Weiss, Rabbi Zvi Hirsch Kalischer, Founder of Modern and Religious Zionism (New York, 1969); об Алкалае см.: J. Katz, ‘The Forerunners of Zionism and the Jewish National Movement’ в кн.: J. Katz, Jewish Emancipation and Self-Emancipation (Philadelphia, 1986), 89–115.
О «Гуш Эмуним» см.: M. Keige, Settling in the Hearts: Jewish Fundamentalism in the Occupied Territories (Detroit, 2009).
О Меире Каѓане см.: R. Friedman, The False Prophet: Meir Kahane — from FBI Informant to Knesset Member (London, 1990).
О «Нетурей карта» см.: I. Domb, The Transformation: The Case of the Neturei Karta (London, 1989).
A. Kaplan, Rabbi Nahman’s Wisdom (New York, 1973), p. 275, № 141 (с упоминанием нескольких различающихся версий); ср.: A. Green, Tormented Master: A Life of Rabbi Nachman of Bratslav (Philadelphia, 1979); о современном любавичском движении см.: S. Fishkoff, The Rebbe’s Army: Inside the World of Chabad-Lubavitch (New York, 2005).
S. Hellman and M. Friedman, The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson (Princeton, 2010).
A. S. Ferziger, ‘From Lubavitch to Lakewood: The Chabadization of American Orthodoxy’, MJ 33 (2013), 101–124; M. Dansky, Gateshead: Its Community, its Personalities, its Institutions (Jerusalem, 1992).
D. Berger, The Rebbe, the Messiah, and the Scandal of Orthodox Indifference (London, 2001).
20. Обновление
A. Green, ‘Judaism for the Post-Modern Era’, The Samuel H. Goldenson Lecture, Hebrew Union College, 12 December 1994; о евреях-буддистах см.: J. Linzer, Torah and Dharma: Jewish Seekers in Eastern Religions (Oxford, 1996).
Z. Schachter-Shalomi, Jewish with Feeling (Woodstock, Vt, 2005).
R.-E. Prell, Prayer & Community: The Havurah in American Judaism (Detroit, 1989).
P. S. Nadell, Women Who Would be Rabbis: A History of Women’s Ordination, 1889–1985 (Boston, 1998).
Молитва цит. по: M. Feld, A Spiritual Life: A Jewish Feminist Journey (Albany, NY, 1999), 58.
S. C. Grossman в кн.: E. M. Umansky and D. Ashton, eds., Four Centuries of Jewish Women’s Spirituality: A Source Book (Boston, 1992), 279–280 (о тфилин); S. Berrin, ed., Celebrating the New Moon: A Rosh Chodesh Anthology (Northvale, NJ, 1996); C. Kaiser в кн.: M. Goodman et al., Toleration within Judaism (Oxford and Portland, Oreg., 2013), гл. 11; A. Weiss, ‘Open Orthodoxy! A Modern Orthodox Rabbi’s Creed’, Judaism 46 (1997), 409–426.