National Jewish Population Survey 2000–2001 (2003); о Всемирном союзе прогрессивного иудаизма см.: Meyer, Response, 335–53; о современном состоянии реформистского иудаизма см.: W. G. Plaut, The Growth of Reform Judaism: American and European Sources: 50th Anniversary Edition, with Select Documents, 1975–2008 (Philadelphia and Lincoln, Nebr., 2015).
18. Контрреформы
О банкете см.: L. Sussman, ‘The Myth of the Trefa Banquet: American Culinary Culture and the Radicalization of Food Policy in American Reform Judaism’, AJAJ 57 (2005), 29–52; M. Stanislawski, A Murder in Lemberg: Politics, Religion and Violence in Modern Jewish History (Princeton, 2007); J. H. Hertz цит. по: A. Kershen and J. Romain, eds., Tradition and Change (London, 1995), 159; о проблеме гиюра в отношениях между реформистами и ортодоксами см.: E. Tabory, ‘The Legitimacy of Reform Judaism: The Impact of Israel on the United States’ в кн.: D. Kaplan, ed., Contemporary Debates in American Reform Judaism: Conflicting Visions (London, 2001), 221–234.
О сборнике «Эле диврей ѓа-Брит» см.: P. Mendes-Flohr and J. Reinharz, eds., The Jew in the Modern World: A Documentary History, 2d ed. (New York and Oxford, 1995), 167–169; S. R. Hirsch, ‘Religion Allied to Progress’, цит.: Ibid., 197–202.
О Берне см.: S. Poppel,‘The Politics of Religious Leadership: The Rabbinate in 19th-Century Hamburg’, LBIYB 28 (1983), 439–470.
Ш. — Р. Ѓирш. Девятнадцать писем об иудаизме. Письмо 17: S. R. Hirsch, The Nineteen Letters of Ben Uziel, trans. B. Drachman (New York, 1899), 170–171.
S. R. Hirsch, Judaism Eternal: Selected Essays from the Writings, trans. I. Grunfeld, 2 vols. (London, 1956), 2: 215–216.
Об общинах Austrittsgemeinde в XIX веке см.: R. Liberles, Religious Conflict in Social Context: The Resurgence of Orthodox Judaism in Frankfurt am Main, 1838–1877 (New York, 1985), 210–226.
H. Graetz, Gnosticismus und Judentum (Krotoschin, 1846); о взаимоотношениях Греца и Ѓирша см.: I. Grunfeld in Hirsch, Judaism Eternal, 1: xxxvii, xliv.
О Захариасе Франкеле см.: I. Schorsch, ‘Zacharias Frankel and the European Origins of Conservative Judaism’, Judaism 30.3 (1981), 344–354.
О Шломо Бройере см.: J. Breuer, ‘Rav Dr. Salomon Breuer: His Life and Times’ в кн.: The Living Hirschian Legacy (New York, 1989), 25–44.
Об «Агудат Исраэль» в начале XX века см.: G. Bacon, The Politics of Tradition: Agudath Yisrael in Poland, 1916–1939 (Jerusalem, 1996); о Хаиме Соловейчике см.: N. Solomon, The Analytic Movement: Hayyim Soloveitchik and his Circle (Atlanta, 1993); о школах «Бейт-Яаков» см.: J. Grunfeld-Rosenbaum, Sara Schenirer (New York, 1968).
Об Ицхаке Бройере см.: M. Morgenstern, From Frankfurt to Jerusalem: Isaac Breuer and the History of the Secession Dispute in Modern Jewish Orthodoxy (Leiden, 2002); об Ицхаке Соловейчике см.: S. Meller, The Brisker Rav: The Life and Times of Maran Hagaon Harav Yitzchok Ze’ev Halevi Soloveichik (Jerusalem, 2007).
О Йосефе-Дове Соловейчике см.: R. Ziegler, Majesty and Humility: The Thought of Rabbi Joseph B. Soloveitchik (New York, 2012).
Моше Файнштейн цит. по: I. Robinson, ‘ «Because of our Many Sins»: The Contemporary Jewish World as Reflected in the Responsa of Moshe Feinstein’, Judaism 35 (1986), 42.