The citizens of Constantinople awoke the next morning to find their city still burning, but they hoped that the worst of the violence was at an end. The nightmare, however, had only just begun. The proud city on the Bosporus had stood inviolate since the days of the Roman Empire’s strength, a great beacon of light in a swiftly darkening world. Unrest and turmoil may have stained its streets, threats and privations may have dimmed its luster since Constantine had made it his capital nearly nine hundred years before, but alone among the cities of antiquity it had never felt the sting of a foreign conqueror’s boot. Its libraries still brimmed with lost Greek and Latin writings, its churches were packed with priceless relics, and its palaces and squares were adorned with wondrous works of art. The city was unlike any other in the world, the last jewel in the Roman crown, and when the crusaders awoke that Tuesday morning, they fell on it like wolves.
Armed bands went roving through the city in an orgy of destruction. Nothing was sacred in the frenzied search for riches. Tombs were smashed open, reliquaries had their contents flung aside, and priceless manuscripts were hacked apart to extract the jeweled coverings. Churches were desecrated, women defiled, and palaces pulled down. Neither the living nor the dead were spared. The lid of Justinian’s magnificent sarcophagus was cracked open, and though the sight of his preserved corpse gave the vandals a momentary pause, it couldn’t stop them from hurling it aside to get at the golden vestments and silver ornaments.
For three days, the fire and the looting continued unabated, and what escaped the clutches of one was inevitably claimed by the other. When silence finally settled on the shocked and shattered city, even the crusaders were taken aback by the amount of plunder. No city, one of them wrote, had produced such loot since the creation of the world.
Of all the crusaders, only the Venetians thought to preserve—not destroy—the priceless artifacts that had fallen into their power. They knew beauty when they saw it, and while the rest of the army hacked apart classical statues, melted down the precious metals, and divided the spoils, the Venetians sent back the works of art to adorn their city on the lagoon.*
For Dandolo, it had been a remarkable triumph. Venetian commercial power was guaranteed for the foreseeable future, and her main rivals of Pisa and Genoa were completely excluded. The old doge had effortlessly hijacked the armed might of Europe and used it to his advantage, disregarding threats of excommunication along the way and ensuring Venetian greatness for decades to come. But in doing so he had perpetrated one of the great tragedies of human history. Byzantium, the mighty Christian bulwark that had sheltered western Europe from the rising tide of Islam for so many centuries, had been shattered beyond repair—wrecked by men who claimed that they were serving God. Blinded by their avarice and manipulated by the doge, the crusading leaders broke the great Christian power of the East, condemning the crippled remnants—and much of eastern Europe—to five centuries of a living death under the heel of the Turks.
After the events of the Fourth Crusade, the already deep divide between East and West stretched into a yawning chasm that was truly irreconcilable. The crusading spirit, which had started out as a desire to help Christian brothers in the East, was revealed as a horrendous mockery. In the name of God, they had come with hardened hearts and cruel swords to kill and maim, to plunder and destroy—and in the work of a moment they had broken the altars and smashed the icons that generations of the faithful had venerated. Once the riches drifted away and the palaces subsided in ruins, the West eventually lost interest and turned away, but the East never forgot. Watching the crusaders walk their charred and blackened streets, the Byzantines knew that these men with the cross sewn brightly over their armor could no longer be considered Christians at all. Let the powers of Islam come, they thought. Better to be ruled by an infidel than these heretics who made a mockery of Christ.