Один год из жизни Уильяма Шекспира. 1599

О значении праздников в Англии эпохи Постреформации, помимо двух важнейших исследований, Дэвида Кресси (David Cressy, Bonfires and Bells) и Рональда Хаттона (Ronald Hutton, The Rise and Fall of Merry England), см.: Barnaby Googe, The Popish Kingdome (London, 1570), ed. Robert Charles Hope (London, 1880); J. B., A Treatise with a Kalendar, and the Proofes Thereof (London, 1598). О том, как Шекспир переосмысляет праздники в своих пьесах см.: С. L. Barber, Shakespeare’s Festive Comedy (Princeton, 1959); Francois Laroque, Shakespeare’s Festive World: Elizabethan Seasonal Entertainment and the Professional Stage, trans. Janet Lloyd (Cambridge, 1991). О том, как принято было одеваться на праздники, см.: N. В. Harte, State Control of Dress and Social Change, in Trade Government and Economy in Pre-Industrial England. Essays Presented to F. J. Fisher, ed., D. C. Coleman and A. H. John (London, 1976), 132–65; Wilfred Hooper, The Tudor Sumptuary Laws, English Historical Review 30 (1915), 433–49. Из более поздних работ см.: Alison A. Chapman, Whose Saint Crispin’s Day Is It?: Shoemaking, Holiday Making, and the Politics of Memory in Early Modern England, Renaissance Quarterly 54 (2001), 1467–94. См. также: Anthony B. Dawson, The Arithmetic of Memory: Shakespeare’s Theatre and the National Past, Shakespeare Survey 52 (1999), 54–67. О том, как в елизаветинской драме отражаются проблемы Постреформации, см.: Louis Montrose, The Purpose of Playing: Shakespeare and the Cultural Politics of the Elizabethan Theatre (Chicago, 1996); Jeffrey Knapp, Shakespeare’s Tribe: Church, Nation, and Theater in Renaissance England (Chicago, 2002).

О роли триумфов в елизаветинской Англии см.: Gordon Kipling, Triumphal Drama: Form in English Civic Pageantry, Renaissance Drama n. s. 8 (1977), 37–56; Anthony Miller, Roman Triumphs and Early Modern English Culture (London, 2001); James Hamilton Wylie, The Reign of Henry the Fifth; The Great Chronicle of London, eds. A. H. Thomas and I. D. Thornley (London, 1938), The Anglia Historia of Polydore Virgil, 1485–1537, ed. Denys Hay, Camden Society, 3rd Series (London, 1950).

О противоречивом отношении ко Дню восшествия монарха на престол, помимо исследования Кресси (Cressy, Bonfires and Bells) см.: Roy Strong, The Popular Celebration of the Accession Day of Queen Elizabeth I, Journal of the Warburg and Courtauld Institutes 21 (1958), 86–103; Roy Strong, The Cult of Elizabeth: Elizabethan Portraiture and Pageantry (London, 1977); Frances Yates, Astrea: The Imperial Theme in the Sixteenth Century (London, 1975). Среди более современных источников см.: Thomas Holland, A Sermon Preached at Paules in London the 17. of November Ann. Dom 1599 (Oxford, 1601); Thomas Holland, Edmund Bunny, Certain Prayers and Other Godly Exercises for the Seventeenth of November (London, 1585); Thomas Bentley, The Monument of Matrones (London, 1582); John Prime, A Sermon Briefly Comparing the Estate of King Solomon and His Subjectes Together with the Condition of Queen Elizabeth and Her People (Oxford, 1585); Thomas Bilson, The True Difference Between Christian Subjection and Unchristian Rebellion (Oxford, 1585). См. также: Nicholas Sanders, A Treatise of the Images of Christ and His Saints (Louvain, 1567); Nicholas Sander, The Rise and Growth of the Anglican Schism (Cologne, 1585), trans. and ed., David Lewis (London, 1877), T. Veech, Dr. Nicholas Sanders and the English Reformation (Louvain, 1935). О пуританине Роберте Райте см.: Historical Manuscript Collection Report 8: 2, 27; Strype, Annals of the Reformation. О Елизавете как богине см.: Sir John Davies, Hymnes, of Astraea, in Acrostic Verse (London, 1599), Helen Hackett, Virgin Mother, Maiden Queen: Elizabeth I and the Cult of the Virgin Mary (Basingstroke, 1995). О восстании в графстве Оксфордшир в 1596 году см.: John Walter, «Rising of the People?» The Oxfordshire Rising of 1596, Past and Present 107 (1985), 90–143.