In his writing he knew what it was like to be both Cleopatra and Antony, both Juliet and Romeo. He became Rosalind and Celia, Beatrice and Mistress Quickly. More than any of his contemporaries he created memorable female roles. This does not imply that he was in any sense homosexual but suggests, rather, an unfixed or floating sexual identity. He had the capacity to be both female and male, and the scope of his art must have affected his life in the world. We may recall here the recently discovered portrait of the Earl of Southampton apparently dressed as a woman. In the late sixteenth century it was considered natural and appropriate that high-born males should assert the feminine aspect of their natures; it was a part of the Renaissance humanism considered essential for “gentle” conduct. The concept of divine androgyny was an element in the popular and fashionable teaching inspired by Renaissance Platonists. This is the proper context in which to understand Shakespeare’s invocation of the “master-mistress” of his passion. His was not an invitation to sodomy, which remained a capital offence in sixteenth-century England together with heresy and sorcery. Even arguably homosexual poets such as Marlowe draped their allusions in appropriately classical garb. It has also been demonstrated that, in sixteenth-century texts, what may be described as theoretical homosexuality was considered to be a predilection of the noble and the well-born; so it would not have been unthinkable for the “gentle” Shakespeare to make poetical allusions to the subject. It was a love not of the phallus, but of the mind.
It is instructive to compare the women in his plays with the “Dark Lady” of the sonnets. His comic heroines are lively and self-assured, which may also be an implicit reference to their sexual vitality; they have enormous powers of will, in a world where “will” also meant sexual power and potency. Will Shakespeare was fully aware of this. But there are other females touched by more desperate and dangerous forces. Ted Hughes has noticed in the plays evidence of Shakespeare’s loathing of the lustful female together with an “obsession with chastity.”4
This may be true of the late plays, where Miranda and Perdita and Imogen are altogether non-sensual beings. But it is not clear in these accounts whether the preoccupations of Shakespeare have been confused with those of his commentators. There is really no typical Shakespearian woman, in other words, and it is perhaps more interesting to study the responses they elicit from men. The most obvious and most common reaction is one of sexual jealousy, whether Othello at Desdemona or Leontes at Hermione. This is also the dramatic situation of the sonnets. There is much suspected betrayal and some real infidelity. It has become a commonplace of Shakespearian biography, of course, that Shakespeare suspected his absent wife of unfaithfulness. It is plausible but unprovable. We can only say that infidelity, true or false, plays as large a part in the plots of his plays as in the sequence of the sonnets.It is of course true that most of Shakespeare’s plays involve the promise and the problems of love, in all its forms, and that his is the most profound treatment of love in the English language. It is natural and inevitable, therefore, that he should be preoccupied with sexual, as part of amatory, relationships. But that does not explain why sex is often treated with shame, horror and disgust. In his treatment of love he frequently uses the metaphors of warfare. The only couple who seem to be happily married in the plays are Claudius and Gertrude in
CHAPTER 54
And to Be Short, What Not,
That’s Sweete and Happie