Yet in other passages he laments the plight of the “sobbing deer” and the stricken deer who seeks the water. These were commonplaces of Renaissance literature, of course, but they may also reflect his instinctive attitude.
The allusions to hunting also carry a different significance in late sixteenth-century England, where it was still considered to be primarily an aristocratic pursuit. It was a mimic war and, perhaps more significantly for Shakespeare, an exercise for nobility and for gentlemen. In that sense it suited Shakespeare’s abiding preoccupation with gentility. His hunters are noblemen, such as the Lord in
There are many other references to outdoor pursuits that suggest the presence of personal experience. He could have played bowls, for example, and the language of falconry becomes almost his private possession. One book upon his imagery fills no fewer than eight pages with his references to trained hawks and hawking, to the “check” and the “quarry,” the “haggard” and the “Jesse.” There are eighty separate and technical allusions to the sport in his published writing, whereas there are very few in the work of any other dramatist of the period.
Come, seeling Night,
Skarfe vp the tender Eye of pittifull Day
Nor does he commit errors or solecisms. His references may of course have been derived from book-learning, or from his attempts to internalise what was in large part an aristocratic sport; but he speaks the language of practice, much of which is still in use.
He alludes to the hunting of hares, and of foxes, on several occasions. It was the practice of countrymen then to hunt hares on foot, with nets at the ready. Shakespeare notes how the quarry “outruns the wind,” and “crankes and crosses with a thousand doubles”
On the basis of dramatic references one early biographer has also safely concluded that Shakespeare “was an angler” who “did not use a fly but was familiar with bottom-fishing”;8
the Avon was close by, but it is hard to imagine a still and patient Shakespeare. He seems preoccupied, too, with the liming of birds. This was the practice of the fowler, who smeared twigs and branches with the white glutinous paste of bird-lime in order to capture his terrified prey. It is one of those images particularly favoured by Shakespeare; it emerges in a variety of contexts and situations, and represents some primitive or primary scene of his imagination. He responds eloquently to the idea of speed being checked or free flight being hampered; the picture of a bird struggling to be free impressed itself upon him. It lies behind the “limed soul” of Claudius in